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Burning incense at a Chinese temple. Xiangbang (香棒, with "stick; club") means "incense stick; joss stick". Two "incense" synonyms specifying religious offerings to ancestors or deities are gāoxiāng (高香, "high incense") and gōngxiāng (供香, "offering incense"). The Sunni Muslim Hui Gedimu and the Yihewani burned incense during worship.
Woman kindling the incense sticks for jingxiang at a temple in China. Jìngxiāng (敬香 "offering incense with respect"), shàngxiāng (上香 "offering incense"), bàishén (拜神 "worshipping the Gods"), is a ritual of offering incense accompanied by tea and or fruits in Chinese traditional religion.
Incense holds an invaluable role in East Asian Buddhist ceremonies and rites as well as in those of Chinese Taoist and Japanese Shinto shrines for the deity Inari Okami, or the Seven Lucky Gods. It is reputed to be a method of purifying the surroundings, bringing forth an assembly of buddhas, bodhisattvas, gods, demons, and the like.
Different rituals are carried out in different parts of China and many contemporary Chinese people carry out funerals according to various religious faiths such as Buddhism or Christianity. However, in general, the funeral ceremony itself is carried out over seven days, and mourners wear funerary dress according to their relationship to the ...
Fenxiang (分香), literally the incense division, [α] is a term that defines both hierarchical networks of temples dedicated to a particular Deity or Deities in Chinese folk religion, and the ritual process by which these networks form.
The incense-offering event took place in 1971, 1978, 1984, 1988, 1992, 1996, 2000, 2004, 2008, 2012, and 2016, almost solidifying the tradition of holding the event every four years. However, the 2020 Gengzi year incense-offering event was postponed to 2022 due to the COVID-19 pandemic. The next event is scheduled for 2024.
Joss paper, also known as incense papers, are papercrafts or sheets of paper made into burnt offerings common in Chinese ancestral worship (such as the veneration of the deceased family members and relatives on holidays and special occasions). Worship of deities in Chinese folk religion also uses a similar type of
Chinese: 分香 Fēnxiāng, meaning an "incense division", is a term that defines both hierarchical networks of temples dedicated to a god, and the ritual process by which these networks form. [234] These temple networks are economic and social bodies, and in certain moments of history have even taken military functions. [ 234 ]
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