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According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12] Life in the Quran is attributed tremendous value, in fact, the Quran says that " whoever slays a soul, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men;". [ 13 ]
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
[19] [22] Finally, to understand the Quran, the sayings and actions of Muhammad as recorded in Hadith collections are considered by Islamic scholars. Taken together, the vast majority of Islamic scholars of every fiqh have traditionally held with the position that there should be punishment for apostasy in Islam. [50] [not specific enough to ...
Prescribed Islamic etiquette is referred to as Adab, and described as "refinement, good manners, morals, ethics, decorum, decency, humaneness and righteousness". [1] As such, many points discussed in this article are applicable in other regions of the Islamic world. This holds especially true in Muslim majority countries outside Middle East.
In Islam, special importance has been attached to the service and rights of parents. Respecting and obeying one's parents has been made a religious obligation, and ill-treatment to them is forbidden in Islamic jurisprudence and Islamic tradition. With regard to the rights of parents, the Quranic injunction is to behave well with them , to take ...
The other pronouncement, "Do not obey a creature against his creator," similarly limits those in authority. [6] Alternatively, recounting the opposition of Abu Dharr (d. 652) to the conduct of Uthman (r. 644–656), al-Tabari quotes the prophetic hadith, "[Abu Dharr!] Hear and obey, even if the man in authority over you is a slave with a ...
The term simply meant "behavior" in pre-Islamic Arabia, although it included other norms and habits of conduct. The term does not appear very often in the 7th century (1st Islamic century). With the spread of Islam, it acquired a meaning of "practical ethics" (rather than directly religious strictures) around the 8th century.
The Qur'an states that men are in charge of women because God has favored one over the other and they are responsible to provide them. Women, however, are given a degree of autonomy over their own income and property. [23] Nevertheless, they are responsible for educating the children, as God has given the one preference over the other.