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As in its predecessors, readings are prescribed for each Sunday: a passage typically from the Old Testament (including in Catholic, Lutheran and Anglican churches those books sometimes referred to as the Apocrypha or deuterocanonical books), or the Acts of the Apostles; a passage from one of the Psalms; another from either the Epistles or the ...
This uses the New Vulgate Latin Bible for the readings, psalms and canticles rather than the Clementina. It has changed the text of some of the readings and responsories in line with the New Vulgate, and it provides the Benedictus and Magnificat on each Sunday with three antiphons that reflect the three-year cycle of Gospel readings. Pope Urban ...
The Roman Catholic lectionary includes a two-year cycle for the weekday mass readings (called Cycle I and Cycle II). Odd-numbered years are Cycle I; even-numbered ones are Cycle II. The weekday lectionary includes a reading from the Old Testament, Acts, Revelation, or the Epistles; a responsorial Psalm; and a reading from one of the gospels ...
Gospel pericopes (passages) are assigned for every Sunday, weekday (except during Great Lent), and feast day of the liturgical year. There is always at least one Gospel reading any time the Divine Liturgy is celebrated. There may be up to three Gospel readings at the same service. The reading is determined according to the annual liturgical ...
The reading is traditionally introduced with the phrase "a reading from the Holy Gospel according to" followed by the evangelist's name. To conclude the Gospel reading, the priest or deacon proclaims: "The Gospel of the Lord" and the faithful respond, "Praise to you, Lord Jesus Christ." The priest or deacon then kisses the book. [37]
The Matins Gospel is the solemn chanting of a lection from one of the Four Gospels during Matins in the Orthodox Church and those Eastern Catholic churches which follow the Byzantine Rite. The reading of the Gospel is the highpoint of the service, and takes place near the end of the festive portion of the service known as the Polyeleos.
The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
The Sunday between November 27 and December 3: 3–4 weeks 2: Nativity: December 25: 1–2 weeks 3: Epiphany (Denha) The Sunday between January 2 and 6; otherwise January 6, if no such Sunday exists: 4–9 weeks 4: Great Fast (Sawma Rabba) The 7th Sunday before Easter [note 1] 7 weeks 5: Resurrection (Qyamta) Easter Sunday: 7 weeks 6: Apostles ...
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