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Head covering is a sign of a woman's married status, which (among other things) could indicate to men that she is unavailable to them. [9] Head-covering indicates awe when standing before God, similar to the kippah for men. [9] Nowadays, head-covering also serves a sign of identification with the religious Jewish community. [9]
Jewish law governing tzniut requires married women to cover their hair in the presence of men other than their husband or close family members. [19] [20] Such covering (known as the tichel or mitpachat) is common practice among Orthodox Jewish women. [21]
The gargush has been the primary headdress worn by Yemenite Jewish women for many generations. In Sana'a and the surrounding area, the gargush distinguished Jewish women from Muslim women. [ 3 ] Jewish women of all ages would wear the gargush; however, the design and material used would vary depending on marital status, locality, and occasion.
Woman of the Haredi burqa sect in Mea Shearim, a Jewish neighbourhood in Jerusalem, 2012 The " Haredi burqa sect " ( Hebrew : נשות השָאלִים Neshót haShalím , lit. ' shawl-wearing women ' ) is a community of Haredi Jews that ordains the full covering of a woman's entire body and face, including her eyes, for the preservation of ...
Side angle shot of a blond mantilla. A mantilla is a traditional female liturgical lace or silk veil or shawl worn over the head and shoulders, often over a high hair ornament called a peineta, particularly popular with women in Spain and Latin America. [1]
How did a young Jewish woman who escaped Nazi-occupied Austria in the late 1930s end up in New York and emerge as one of the most dynamic illustrators of comic books a few years later?
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According to Jewish religious law, a married woman must cover her hair. Married observant Jewish women wear a scarf (tichel or mitpahat), snood, hat, beret, or sometimes a wig in order to conform with the requirement of Jewish religious law that married women cover their hair. [30] [31]
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