Search results
Results from the WOW.Com Content Network
Rajeev Bhargava (born 27 November 1954) is a noted Indian political theorist, who was professor of political theory at the Jawaharlal Nehru University, Delhi. [1] His works on political theory, multiculturalism, identity politics and secularism have evoked sharp debates.
K. L. Gauba (Urdu: کے ایل گابا, lived 1899-1981), also known as Kanhaiya Lal Gauba or Khalid Latif Gauba, was an Indian lawyer, writer, politician, and son of Lala Harkishen Lal. Born into a Hindu family, Gauba later converted to Islam and was elected to the Punjab Legislative Assembly by a Muslim constituency.
Indian political philosophy is the branch of philosophical thought in India that addresses questions related to polity, statecraft, justice, law and the legitimacy of forms of governance. It also deals with the scope of religion in state-organization and addresses the legitimacy of sociopolitical institutions in a polity.
The following other wikis use this file: Usage on en.wikisource.org Index:The Political Institutions and Theories of the Hindus.pdf; Page:The Political Institutions and Theories of the Hindus.pdf/168; Page:The Political Institutions and Theories of the Hindus.pdf/275; Page:The Political Institutions and Theories of the Hindus.pdf/179
Indian philosophy, the systems of thought and reflection that were developed by the civilizations of the Indian subcontinent. They include both orthodox systems, namely, the Nyaya, Vaisheshika, Samkhya, Yoga, Purva-Mimamsa (or Mimamsa), and Vedanta (Advaita, Dwaita, Bhedbheda, Vishistadvaita), and unorthodox (nastika) systems, such as Buddhism, Jainism, Ajivika, Ajnana, Charvaka etc. as well ...
This is a non-diffusing subcategory of Category:Indian philosophers. It includes philosophers that can also be found in the parent category, or in diffusing subcategories of the parent. Subcategories
Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Pages for logged out editors learn more
[1] [2] They laid down the idea that the Indian State was a bourgeois institution and that the main Indian communist parties had embraced revisionism by agreeing to operate within the framework of the Constitution of India. [2] They urged a Maoist protracted people's war to overthrow the Indian State. [3]