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[1] The Dura-Europos church in Syria is the oldest surviving church building in the world, [2] while the archaeological remains of both the Aqaba Church and the Megiddo church have been considered to be the world's oldest known purpose-built church, erected in the Roman Empire's administrative Diocese of the East in the 3rd century.
The term church is open to interpretation and debate. However, for the purposes of this article, it will be used to mean any building which was built for the primary purpose of Christian worship, for any recognised denomination of Christianity. This includes all cathedrals (the seat of a bishop), basilicas, and other types of
Printable version; In other projects ... Christian denominations in Europe or Category: ... Churches in Europe by city (34 C)
The oldest Christian church buildings date back to the third and fourth centuries. The octagonal church at Artaxata had a floor made of mortar and terracotta tiles, and measured around 100 feet in ...
The Christian chapel at Dura-Europos was a domus ecclesiae that occupied an old, private dwelling in the ancient city's M8 block, along the western rampart of the city, opposite Gate 17, a short distance south of the main door. This house's layout is typical of local domestic architecture; it had a square, central courtyard around which the ...
St. Peter and St. Paul's Church, Parumala, Orthodox Syrian Church containing the tomb of Saint Mar Gregorios. Mor Ignatius Dayro Manjinikkara, Omallur, Kerala; St. Mary's Church, Thiruvithamcode, Tamil Nadu, considered to be World's oldest still standing church structure. Marthoma Cheriyapally Church; St. Thomas Mount. Place where St. Thomas ...
The oldest parts of the church were completed in the 1480s and it is thus the oldest preserved building in the city. The church became a cathedral in 2004 after the Diocese of Espoo was split off from the Diocese of Helsinki. The cathedral grounds include a graveyard, a vicarage and a parish hall completed in 1995.
In the first centuries of Christianity churches were either house churches in whatever houses were offered for use by their owners, or were shrines on the burial-sites of martyrs or saints, which following the usual classical practice were invariably on the (then) edges of cities—the necropolis was always outside the polis.