Search results
Results from the WOW.Com Content Network
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
The second scene shows the institution of the Eucharist, which may be shown as either the moment of the consecration of the bread and wine, with all still seated, or their distribution in the first Holy Communion, technically known in art history as the Communion of the Apostles (though in depictions set at the table the distinction is often ...
And the cup in like manner after supper, saying, 'This cup is the new covenant in my blood, even that which is poured out for you.' [41] Jesus' actions in sharing the bread and wine have been linked with Isaiah 53:12 [ 42 ] which refers to a blood sacrifice that, as recounted in Exodus 24:8, [ 43 ] Moses offered in order to seal a covenant with ...
The Discipline of the Free Methodist Church thus teaches: [18] The Lord's Supper is a sacrament of our redemption by Christ's death. To those who rightly, worthily, and with faith receive it, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ.
This image from the frontispiece of a book on the subject depicts a Dutch Reformed service of the Lord's Supper. [1] In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ. The outward or physical action of the sacrament is eating bread and drinking wine.
Moravian dieners serve bread to fellow members of their congregation during the celebration of the lovefeast at Bethania Moravian Church in North Carolina. The lovefeast of the Moravian Church is based on the Agape feast and the meals of the early churches described in the Bible in the Acts of the Apostles , which were partaken in unity and love.
But that bread is bread before the words of the Sacraments; where the consecration has entered in, the bread becomes the Flesh of Christ" (The Sacraments, 333/339-397 A.D. v.2,1339,1340). The earliest known use, in about 1079, of the term "transubstantiation" to describe the change from bread and wine to body and blood of Christ was by ...
In the Liturgy of St. John Chrysostom, the Lamb is also elevated just before the closing of the curtains on the iconostasis prior to Communion when the Priest declares: "The Holy Things are for the Holy" and the faithful respond: "One is Holy, one is the Lord Jesus Christ, to the Glory of God the Father, Amen." The Pre-Communion prayers are ...