Search results
Results from the WOW.Com Content Network
Ema at Itsukushima Shrine. Ema (絵馬, lit. ' picture-horse ') are small wooden plaques, common to Japan, in which Shinto and Buddhist worshippers write prayers or wishes. Ema are left hanging up at the shrine, where the kami (spirits or gods) are believed to receive them.
Wishes and offerings on the tree at Coldrum Long Barrow, England. A wish tree is a tree, usually distinguished by species, location or appearance, which is used as an object of wishes and offerings. Such trees are identified as possessing a special religious or spiritual value.
Wishes written on red ribbons and tied to a tree in Beihai, Guangxi, China. Several cultures engage in customs that entail wish-granting, such as blowing out the candles on a birthday cake, praying, seeing a shooting star at night, [1] tossing a coin into a wishing well or fountain, breaking the wishbone of a cooked turkey, blowing a dandelion, or writing wishes on a ribbon or a sky lantern.
Various kinds of jewels (mani, ratna), such as the cintamani or "wish fulfilling jewel". [80] Buddhist prayer beads (mala), which originated in India as a way to count prayers or mantras and commonly have 108 beads. [81] The wish fulfilling tree (kalpavriksha) The fly-whisk, which is a tool to drive away insects and thus symbolizes non-harming ...
In Buddhism, the wish fulfilling jewel (Skt. maṇi, cintā-maṇi, cintāmaṇi-ratna) is an important mythic symbol indicating a magical jewel that manifests one's wishes, including the curing of disease, purification of water, granting clothing, food, treasure etc. It is a common symbol for the teachings and qualities of the Buddha.
Omamori are usually covered with brocaded silk and enclose paper or pieces of wood with prayers written on them, which are supposed to bring good luck to the bearer on particular occasions, tasks, or ordeals. Omamori are also used to ward off bad luck and are often spotted on bags, hung on cellphone straps, in cars, etc.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
These include the hungry ghosts who are a symbol of greediness and unfulfillment of the tulpa which is a manifestation of high-ranking monks' wishes. These ghosts are deeply tied to the Tibetan culture with an annual religious ceremony being held near the end of the year for getting rid of all the negative energy, spirits, or bad luck in order ...