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  2. Buddhist symbolism - Wikipedia

    en.wikipedia.org/wiki/Buddhist_symbolism

    The earliest Buddhist art is from the Mauryan era (322 BCE – 184 BCE), there is little archeological evidence for pre-Mauryan period symbolism. [6] Early Buddhist art (circa 2nd century BCE to 2nd century CE) is commonly (but not exclusively) aniconic (i.e. lacking an anthropomorphic image), and instead used various symbols to depict the Buddha.

  3. Dharmachakra - Wikipedia

    en.wikipedia.org/wiki/Dharmachakra

    A very similar wheel symbol also appears in the flag of the Romani people, hinting to their nomadic history. In non-Buddhist cultural contexts, an eight-spoked wheel resembles a traditional ship's wheel. As a nautical emblem, this image is a common sailor tattoo, which may be misidentified as a dharmachakra or vice versa.

  4. Mudra - Wikipedia

    en.wikipedia.org/wiki/Mudra

    The Abhayamudra "gesture of fearlessness" [5] represents protection, peace, benevolence and the dispelling of fear. In Theravada Buddhism it is usually made while standing with the right arm bent and raised to shoulder height, the palm facing forward, the fingers closed, pointing upright and the left hand resting by the side.

  5. Abhayamudra - Wikipedia

    en.wikipedia.org/wiki/Abhayamudra

    The abhayamudra was probably used before the onset of Buddhism as a symbol of good intentions proposing friendship when approaching strangers. In the art of Gandhara, it is present when showing the action of preaching. It was also used in China during the Northern Wei and Sui eras of the 4th and 7th centuries. [citation needed]

  6. Three Jewels and Three Roots - Wikipedia

    en.wikipedia.org/wiki/Three_Jewels_and_Three_Roots

    In Tibetan Buddhism, the Three Jewels and Three Roots are supports in which a Buddhist takes refuge by means of a prayer or recitation at the beginning of the day or of a practice session. The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer , Inner and Secret forms of ...

  7. Yamantaka - Wikipedia

    en.wikipedia.org/wiki/Yamantaka

    In the buddhist Tantra, Siva as wrathful Bhairava, prefixing of the term “vajra” to his name—the preeminent symbol of power in the Buddhist tantra vehicle —is interpreted as a definitive sign of Bhairava’s wholesale transformation and conversion to Buddhism. The subjugation and conversion of non-Buddhist deities and the subsequent ...

  8. Bhavacakra - Wikipedia

    en.wikipedia.org/wiki/Bhavacakra

    [21] [30] [31] While in Theravada Buddhism this is the Noble Eightfold Path, in Mahayana Buddhism this is the Bodhisattva path, striving to liberation for all sentient beings. In Tibetan Buddhism, this is Lamrim , which details all the stages on the path, while Zen has its own complicated history of the entanglement of meditation practice and ...

  9. Ashtamangala - Wikipedia

    en.wikipedia.org/wiki/Ashtamangala

    In Buddhism, these eight symbols of good fortune represent the offerings made by the gods to Shakyamuni Buddha immediately after he gained enlightenment. [1] Tibetan Buddhists make use of a particular set of eight auspicious symbols, ashtamangala, in household and public art. Some common interpretations are given along with each symbol although ...