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Baci/Basi (Lao: ບາສີ; Thai: บายศรี, RTGS: bai si) and su kwan (Lao: ສູ່ຂວັນ; Thai: สู่ขวัญ, RTGS: su khwan; meaning "calling of the soul") is an important ceremony practised in Lao culture, [1] [2] [3] Sipsong Panna and Northern and Lao Isan.
According to Miranda Shaw in the Buddhist Goddesses of India, Sitātapatrā emerged from Buddha's uṣṇīṣa when he was in the Trāyastriṃśa heaven. [citation needed] The Buddha announced her role to "cut asunder completely all malignant demons, to cut asunder all the spells of others...to turn aside all enemies and dangers and hatred ...
In Tibetan Buddhism, the Three Jewels and Three Roots are supports in which a Buddhist takes refuge by means of a prayer or recitation at the beginning of the day or of a practice session. The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer , Inner and Secret forms of ...
The earliest Buddhist art is from the Mauryan era (322 BCE – 184 BCE), there is little archeological evidence for pre-Mauryan period symbolism. [6] Early Buddhist art (circa 2nd century BCE to 2nd century CE) is commonly (but not exclusively) aniconic (i.e. lacking an anthropomorphic image), and instead used various symbols to depict the Buddha.
He is harmonious and compassionate and protects all beings. Uses his music to convert others to Buddhism. Associated with the color white. King of the west and one who sees all. His symbolic weapon is a snake or red cord that is representative of a dragon. As the eye in the sky, he sees people who do not believe in Buddhism and converts them.
Āṭānāṭiya Sutta ("for protection against evil spirits, and gaining health and happiness") •verses 104- 109 •verses 102, 103, 110-130 •verse 131 Dn iii. 159, Dhp verse 109, 10. Aṅgulimāla Sutta ("for easy delivery for expectant mothers") Mn ii. 306 11. Bojjhaṅga Sutta ("for protection against and getting free from sickness and ...
The abhayamudra was probably used before the onset of Buddhism as a symbol of good intentions proposing friendship when approaching strangers. In the art of Gandhara, it is present when showing the action of preaching. It was also used in China during the Northern Wei and Sui eras of the 4th and 7th centuries. [citation needed]
In Buddhism, these eight symbols of good fortune represent the offerings made by the gods to Shakyamuni Buddha immediately after he gained enlightenment. [1] Tibetan Buddhists make use of a particular set of eight auspicious symbols, ashtamangala, in household and public art. Some common interpretations are given along with each symbol although ...