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Jewish law governing tzniut requires married women to cover their hair in the presence of men other than their husband or close family members. [19] [20] Such covering (known as the tichel or mitpachat) is common practice among Orthodox Jewish women. [21]
From 1852 until 1890, the LDS Church openly authorized polygamous marriages between one man and multiple wives, though polygamous families continued cohabitating into the 1940s and 1950s. [ 3 ] [ 4 ] Today, the church is opposed to such marriages and excommunicates members who participate in them or publicly teach that they are sanctioned by God.
Christian head covering, also known as Christian veiling, is the traditional practice of women covering their head in a variety of Christian denominations.Some Christian women wear the head covering in public worship and during private prayer at home, [1] [2] [3] while others (esp. Conservative Anabaptists) believe women should wear head coverings at all times. [4]
A wife is to collaborate with her husband, respect him, and serve as his helper in managing the household and nurturing the next generation. Complementarians assert that the Bible instructs husbands to lead their families as Head of Household, and to love their wives as Christ loves the Church. They cite the Bible as instructing wives to ...
The Zohar, a commentary on the Hebrew Scriptures and the primary source of the beliefs of Kabbalah, also describes the mystical importance of women making sure to not expose their hair. The parashat Naso 125b–126b [ 20 ] suggests that a woman who strictly obeys head covering traditions will reap many blessings for her husband and children.
Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything.
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John Gill comments on 1 Corinthians 7 and states that polygamy is unlawful; and that one man is to have but one wife, and to keep to her; and that one woman is to have but one husband, and to keep to him and the wife only has a power over the husband's body, a right to it, and may claim the use of it: this power over each other's bodies is not ...