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Spiritual transformation can be understood in terms of new configurations of strivings" (p. 18). [4] Paloutzian suggests that "spiritual transformation constitutes a change in the meaning system that a person holds as a basis for self-definition, the interpretation of life, and overarching purposes and ultimate concerns" (p. 334). [5]
In Mesoamerican and Toltec spiritual traditions, a Nagual (from the Nahuatl word nāhualli) refers to a human being who can access spiritual power through transformation or deep connection with their tonal counterpart. This ability is not merely about shapeshifting but also about guiding spiritual development and fostering personal ...
Ascended masters in a number of movements in the theosophical tradition [1] are held to be spiritually enlightened beings who in past incarnations were ordinary humans, but who have undergone a series of spiritual transformations originally called initiations. Both mahatma and ascended master are terms used in the Ascended Master Teachings.
The title "My spiritual autobiography" may be a little misleading, for in some ways the book does not resemble an autobiography. [4] The book identifies three characteristics – his compassionate motivation, lack of self-importance and flexibility of mind – while showing the internal coherence of the Dalai Lama's views in their temporal ...
His model encouraged counselors to use various scriptures to guide clients in their journey toward repentance and spiritual transformation. The term "nouthetic" derives from the Greek word noutheteo, meaning "to admonish," and Adams emphasized the role of the counselor in directly confronting sin and encouraging obedience to God’s commands. [6]
Erhard Seminars Training, Inc. (marketed as est, though often encountered as EST or Est) was an organization founded by Werner Erhard in 1971 that offered a two-weekend (6-day, 60-hour) course known officially as "The est Standard Training".
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This approach represents a more overt embrace of these elements to attain spiritual transformation. In contrast, Dakṣiṇācāra practitioners interpret the Five Ms symbolically and metaphorically, emphasizing their spiritual significance and using them as symbols for meditation and inner transformation.