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The Seven Sorrows are taken from events in Scripture. Before Pope Pius VII's formal approval, the Servite Order had permission in 1668 to celebrate the Feast of the Seven Dolors because the Order was instrumental in popularizing the Seven Sorrows Devotion. Members of the Servite Order actively promoted the Chaplet of the Seven Sorrows during ...
The Seven Sorrows (or Dolors/dolours) are events in the life of Mary that are a popular devotion and are frequently depicted in art. [2] These Seven Sorrows should not be confused with the five Sorrowful Mysteries of the Rosary. Traditionally, the Seven Sorrows are (with some variations, using nearby episodes):
In 1239, they took up the sorrows of Mary standing under the Cross, known as Our Lady of Sorrows, as the principal devotion of their order. [10] [11] The Servites developed the three most common devotions to Our Lady's Sorrows, one of which is the Rosary of the Seven Sorrows.
These obligations are to wear the Black Scapular, to pray 15 minutes daily for the whole of the Servite order and the church (the Chaplet of Seven Sorrows is recommended) including at least one "Hail Mary", one "Hail Holy Queen", and if possible perform some work of mercy towards those suffering either bodily, spiritually, or mentally.
Ingruentium malorum (English: In the face of approaching evils) is an encyclical of Pope Pius XII on reciting the rosary, issued on September 15, 1951, the Feast of the Seven Sorrows of the Virgin Mary: [1]
There was already at this time a long-standing first Thursdays devotion that involved praying the Respice, Domine ("Look down, O Lord"), a prayer attributed to Saint Cajetan. [note 1] The prayer was to be said while kneeling before the Blessed Sacrament. A plenary indulgence was granted for the first Thursday in each month to all who would say ...
The Rosary [1] (/ ˈ r oʊ z ər i /; Latin: rosarium, in the sense of "crown of roses" or "garland of roses"), [2] formally known as the Psalter of Jesus and Mary [3] [4] (Latin: Psalterium Jesu et Mariae), also known as the Dominican Rosary [5] [6] (as distinct from other forms of rosary such as the Franciscan Crown, Bridgettine Rosary, Rosary of the Holy Wounds, etc.), refers to a set of ...
By the 1500s the practice of meditation during the rosary had spread across Europe. Bartolomeo Scalvo's Meditationi del Rosario della Gloriosa Maria Virgine (i.e. Meditations on the Rosary of the Glorious Virgin Mary) printed in 1569 for the rosary confraternity of Milan provided an individual meditation to accompany each bead or prayer. [7]
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