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In the baptism of the Holy Ghost with evidence of speaking in tongues (Acts 2:4). All the supernatural gifts (healing, miracles, deliverance, tongues etc.), and practicing them (1 Cor. 12). [20] The ministry also states its spiritual beliefs that can be found in some of the earliest writings done in 1986 by James Green,
[20] [21] She describes the City of Refuge UCC as an effort to "create a spiritual community that will embrace our collective cultures, faith paths, gender expressions, and sexual/affectional orientations while simultaneously freeing us from oppressive theologies that subjugate women, denigrate the LGBT community, and disconnect us from justice ...
She also had a 30-minute nationwide radio program, which featured sermons and frequent excerpts from her healing services in music and message. Her foundation was established in 1954, and its Canadian branch in 1970. Late in her life she was supportive of the nascent Jesus movement. [7]
Her illustrated sermons attracted criticism from some clergy members for allegedly turning the Gospel message into mundane entertainment. Faith healing was considered to be unique to Apostolic times. Rival radio evangelist Robert P. Shuler published a pamphlet titled McPhersonism, in which he called her ministry "out of harmony with God's word."
The Healing Revival was closely connected to the Latter Rain movement, and the two movements deeply influenced each other. In 1948, attendees at a William Branham healing campaign in western Canada were inspired by the sermon and events of the meetings to begin fasting and praying to experience similar things in their church.
She centers the experiences of Black women in her work in contrast to approaches that start from the vantage points of white cultural norms. [9] In reviewing her book, African American Folk Healing , Deirdre Cooper Owens notes that Mitchem's work inherits approaches to scholarship that were practiced by Zora Neale Hurston .
His most remembered work is probably The Ministry of Healing, [8] a highly revered book on divine healing—physical, mental, and spiritual. [9] Gordon located healing in Christ's Atonement, meaning it was universally available through faith in Christ. He prayed for the sick privately, however, and did not integrate healing into his regular ...
Sermons to Young Women (1766), often called Fordyce's Sermons, is a two-volume compendium of sermons compiled by James Fordyce, [1] a Scottish Presbyterian clergyman, [2] which were originally delivered by himself and others. [2] They were intended for a primarily female audience.
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