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According to eyewitness Sikh chronicles, known as Bhatt Vahis, Guru Nanak was born on the full moon of Katak. [25] Gurbilas Patashahi 6 written 1718 [26] attributed to Bhai Mani Singh says Guru Nanak was born on the full moon of Katak. [20] Meham Parkash written in 1776 also says Guru Nanak was born on the full moon of Katak. [20]
It was composed by Guru Nanak, the founder of Sikhism. It begins with Mool Mantra and then follow 38 paudis (stanzas) and completed with a final Salok by Guru Angad at the end of this composition. The 38 stanzas are in different poetic meters. Japji Sahib is the first composition of Guru Nanak, and is considered the comprehensive essence of ...
It consists of twelve words in the Punjabi language, written in Gurmukhi script, and are the most widely known among the Sikhs. [3] [4] They summarize the essential teaching of Guru Nanak, [3] thus constituting a succinct doctrinal statement of Sikhism. [5]
Using the Guru's teaching remembrance of nām (the divine Name of the Lord) [30] [31] leads to the end of egotism. Guru Nanak designated the word Guru ('teacher') [32] to mean the voice of "the spirit": the source of knowledge and the guide to salvation. [33] As ik onkar is universally immanent, Guru is indistinguishable from Akal and are one ...
The Supreme Lord God does not consider the merits and demerits of those humble beings whom He makes His own. Hearing, chanting and meditating on the jewel of the Naam, I live; Nanak wears the Lord as his necklace." [2] Bhai Gurdas Ji says in his Vaars, page 20: "The Gurus of the Sikhs inspire the Sikhs of the Guru to serve.
Guru Nanak is credited with the former, while Guru Gobind Singh is credited with the latter. [1] Jaap Sahib is structured as a stotra that are commonly found in 1st millennium CE Hindu literature. The Jaap Sahib, unlike the Japji Sahib, is composed predominantly in Braj-Hindi and the Sanskrit language, with a few Arabic and Persian words, and ...
Gagan mai thaal is an Aarti (prayer) in Sikh religion which was recited by first guru, Guru Nanak. [1] This was recited by him in 1506 [ 2 ] or 1508 [ 3 ] [ 4 ] at the revered Jagannath Temple, Puri during his journey (called "udaasi") to east Indian subcontinent .
The content and arrangement of the Siddh Gosht is presented as a debate (from the Sanskrit "goshti") between Nanak and the yogis called Siddhs. [9] The yogic orders, particularly those of the Nath Yogis who derived their authority from their master, Gorakhnath, were a force of major significance in sixteenth-century Punjab, as described in many Sikh texts, such as the Janamsakhis. [9]