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The first verse, "Hear, O Israel: the L ORD our God is One L ORD", has always been regarded as the confession of belief in the One God. Due to the ambiguity of the possible ways to translate the Hebrew passage, there are several possible renderings: "Hear, O Israel! The Lord is our God! The Lord is One!", and "Hear, O Israel!
One of its most significant verses is Deuteronomy 6:4, the Shema Yisrael, which has been described as the definitive statement of Jewish identity for theistic Jews: "Hear, O Israel: the L ORD our God, the L ORD is one." [3] Verses 6:4–5 were also quoted by Jesus in Mark 12:28–34 as the Great Commandment.
Jesus replies "The first of all the commandments is, Hear, O Israel (the Shema, a centerpiece of all morning and evening Jewish prayer services); The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the ...
Hear, O Israel: the Lord our God, the Lord is one. — The Shema [ 22 ] The prayer is found in printed form in the mezuzah , the small, tubed case on the doorposts of homes of observant Jews (Most non-observent Jews also observe this command.
Psalm 80 is the 80th psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 79.
Rabbi Eleazar ben Azariah read Deuteronomy 6:4, "Hear, O Israel: the Lord our God, the Lord is One," to indicate that Israel has made God the sole object of Israel's love in the world. God, in turn, makes Israel the special object of God's love in the world, as 2 Samuel 7:23 and 1 Chronicles 17:21 say, "And who is like Your people, like Israel ...
This is referred to primarily in the Torah: "Hear O Israel: the LORD is our God, the LORD is One" (Deuteronomy 6:4). [ 27 ] God is conceived as unique and perfect, free from all faults, deficiencies, and defects, and further held to be omnipotent , omnipresent , omniscient , and completely infinite in all of his attributes, who has no partner ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...