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Psalm 64 is the 64th psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my voice, O God, in my prayer: preserve my life from fear of the enemy". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate , this psalm is Psalm 63 .
Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man".In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139.
It reflects how the righteous man prays for deliverance not only for freedom from suffering, but to allow himself to serve God without distraction. [2] The New King James Version entitles it "A Prayer for Guidance". The psalm is a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies.
"Hear my prayer, O Lord", Z. 15, [1] is an eight-part choral anthem by the English composer Henry Purcell (1659–1695). [2] The anthem is a setting of the first verse of Psalm 102 [2] in the version of the Book of Common Prayer. Purcell composed it c. 1682, at the beginning of his tenure as Organist and Master of the Choristers for Westminster ...
Psalm 92 is the 92nd psalm of the Book of Psalms, beginning in English in the King James Version: "It is a good thing to give thanks unto the LORD".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 91.
Subsequently, a variety of artists, including the Golden Gate Quartet, Son House, Depeche Mode, Jerry Garcia Band, The White Stripes, The Forest Rangers, The Sword, have recorded their renditions of the song, often with variations in the verses and music. The song's title refers to John of Patmos in his role as the author of the Book of Revelation.
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Charles Spurgeon called this psalm "the song of the Astronomer", as gazing at the heavens (verse 3 in KJV) inspires the psalmist to meditate on God's creation and man's place in it. Spurgeon further interpreted the "babes and sucklings" to whom the Lord gives strength (verse 2 in KJV) as referring variously to man, David , Jesus , the apostles ...