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Dante's Satan remains a common image in popular portrayals. The answer to the question of how Satan wound up in the bottom of the pit in Dante's Inferno lies in Christian theological history. Some interpretations of the Book of Isaiah, combined with apocryphal texts, explain that Satan was cast from Heaven, and fell to earth. [5]
Satan in the Inferno is trapped in the frozen central zone in the Ninth Circle of Hell, Canto XXXIV (Gustave Doré). In the very centre of Hell, condemned for committing the ultimate sin (personal treachery against God), is the Devil , referred to by Virgil as Dis (the Roman god of the underworld; the name "Dis" was often used for Pluto in ...
" Pape Satàn, pape Satàn aleppe" is the opening line of Canto VII of Dante Alighieri's Inferno. The line, consisting of three words, is famous for the uncertainty of its meaning, and there have been many attempts to interpret it. Modern commentators on the Inferno view it as some kind of demonic invocation to Satan. [1] [2]
To ancient Roman mythology, Dis Pater ("Father Dis") is the ruler of the underworld. [3] In the sixth book of Virgil's Aeneid (one of the principal influences on Dante in his depiction of Hell), the hero Aeneas enters the "desolate halls and vacant realm of Dis".
Mazikeen (The Sandman and Lucifer as comic-book and TV-series) Meg Masters (Supernatural TV series) Mega Satan (The Binding of Isaac: Rebirth) Mehrunes Dagon (The Elder Scrolls series) Meliodas (Seven Deadly Sins) Melkor, a.k.a. Morgoth (J. R. R. Tolkien's The Silmarillion) The Men with Sticks and Ropes (Being Human) Mephiles the Dark (Sonic ...
Inferno depicts a vision of hell divided into nine concentric circles, each home to souls guilty of a particular class of sin. [3] Led by his guide, the Roman poet Virgil, Dante enters the first circle of hell in Inferno 's Canto IV. The first circle is Limbo, the resting place of souls who "never sinned" but whose "merit falls far short". [4]
Inferno depicts a vision of hell divided into nine concentric circles, each home to souls guilty of a particular class of sin. [2] Led by his guide, the Roman poet Virgil, Dante enters the second circle of hell in Inferno 's Canto V. Before entering the circle proper they encounter Minos, the mythological king of the Minoan civilization.
Cerberus in the third circle of hell, as depicted by William Blake. The presence of Cerberus in the third circle of hell is another instance of an ancient Greek mythological figure adapted and intensified by Dante; as with Charon and Minos in previous cantos, Cerberus is a figure associated with the Greek underworld in the works of Virgil and Ovid who has been repurposed for its appearance in ...