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In Judaism, the Holy Spirit (Hebrew: רוח הקודש, ruach ha-kodesh) refers to the divine person that , influence God over the universe or over God's creatures, in given contexts. [1] [need quotation to verify] [2] [need quotation to verify]
The Hebrew language phrase ruach ha-kodesh (Hebrew: רוח הקודש, "holy spirit" also transliterated ruaḥ ha-qodesh) is used in the Hebrew Bible and Jewish writings to refer to the spirit of YHWH (רוח יהוה). [15]
In Hebrew the word for Spirit (רוח) (ruach) is feminine, (which is used in the Hebrew Bible, as is the feminine word "shekhinah" in rabbinic literature, to indicate the presence of God, Arabic: سكينة sakina, a word mentioned six times in the Quran).
The most characteristic sign of the presence of the ruach ha-kodesh is the gift of prophecy. The use of the word "ruach" (Hebrew: "breath", or "wind") in the phrase ruach ha-kodesh seems to suggest that Judaic authorities believed the Holy Spirit was a kind of communication medium like the wind.
Holy Spirit in Judaism, Ruach HaKodesh, the Spirit of YHWH in the Hebrew Bible (Tanakh) and Jewish writings Shekhinah, English transliteration of a Hebrew noun; Holy Spirit in Christianity, the third divine person of the Holy Trinity; each person itself being God Seven Spirits of God, term used a few times in the Book of Revelation
In his book Meditation and Kabbalah, Rav Aryeh Kaplan suggests that meditation is a practice that is meant to bring spiritual liberation through various methods that can loosen the bond of the physical, allowing the practitioner to reach the transcendental, spiritual realm and attain Ruach HaKodesh (Holy spirit), which he associates with enlightenment.
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English versions of the Bible most commonly translate the Hebrew word ruach (רוח; wind) as "the spirit." [9] Alternatively, Hebrew texts commonly use the word nephesh. Kabbalists regard nephesh as one of the five parts of the Jewish soul, where nephesh (animal) refers to the physical being and its animal instincts.