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Japanese metal idol band Babymetal refer to the kitsune myth in their lyrics and include the use of fox masks, hand signs, and animation interludes during live shows. [78] Western authors of fiction have also made use of the kitsune legends although not in extensive detail.
Oni Mask [45] is a story where a young girl goes off to work at a ladies' house to make money for her ailing mother. She talks to a mask of her mother's face once she is done with her work to comfort herself. One day, the curious coworkers see the mask and decide to prank her by putting on an oni mask to replace the mother's mask.
A dancing drummer wearing a Namahage costume, performed Namahage-Daiko in Akita Station.. The Namahage (生剥げ, なまはげ) [1] are demonlike beings portrayed by men wearing hefty oni (ogre) masks and traditional straw capes during a New Year's ritual, in local northern Japanese folklore of the Oga Peninsula area of Akita Prefecture.
In some parts of north eastern Japan, Hyottoko is regarded as the god of fire. There is a well known folk story in the form of music, izumoyasugibushi (出雲安来節) where a fisherman dances with a bamboo basket, having the same visual expression as the mask of Hyottoko. During this dance, a person puts five yen coins on their nose.
Hakuzōsu. The moment the creature is in the process of transforming from the priest into the wild fox. Woodblock print by Tsukioka Yoshitoshi.. Hakuzōsu (白蔵主), also written Hakuzosu and Hakuzousu, is the name of a popular kitsune character who pretended to be a priest in Japanese folklore.
The masks are worn throughout very long performances and are consequently very light. The nō mask is the supreme achievement of Japanese mask-making. Nō masks represent gods, men, women, madmen and devils, and each category has many sub-divisions. Kyōgen are short farces with their own masks, and accompany the tragic nō plays.
Two kami of earth, clay and pottery, either born from Izanami and Izanagi after Japan was made, or from Izanami's feces as she died from giving birth to Kagu-tsuchi. Hannya A Noh mask representing a jealous female demon. Haradashi A humanoid creature with a giant face on its stomach, that enjoys making people laugh with zany antics. Harionago
Author and folklorist Matthew Meyer has described the Kuchisake-onna legend as having roots dating back to Japan's Edo period, which spanned from the 17th to 19th centuries [1] but Japanese literature professor Iikura Yoshiyuki believes it dates from the 1970s. [3] In print, the legend of Kuchisake-onna dates back to at least as early as 1979.
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