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The Mahavamsa first came to the attention of Western researchers around 1809 CE, when Sir Alexander Johnston, Chief Justice of the British Ceylon, sent manuscripts of it and other Sri Lankan chronicles (written in mainly Sinhala language being the main language of Sri Lanka) to Europe for translation and publication. [3]
Compound verbs, a highly visible feature of Hindi–Urdu grammar, consist of a verbal stem plus a light verb. The light verb (also called "subsidiary", "explicator verb", and "vector" [ 55 ] ) loses its own independent meaning and instead "lends a certain shade of meaning" [ 56 ] to the main or stem verb, which "comprises the lexical core of ...
[1] [7] According to Geiger, the Mahavamsa is likely based on Dipavamsa, these chronicles are of doubtful reliability. [8] The Dāthāvaṃsa is the chronicle of the Buddha's tooth relic until the 9th-century CE. The Thūpavaṃsa is the purported legendary chronicle of the great stupa in Sri Lanka, mostly ahistorical stories from the 1st ...
The Dipavamsa is considered "source material" to the Mahavamsa. The latter is more coherently organized and is probably the greatest religious and historical epic in the Pali language. The historiography (i.e., the chronology of kings, battles etc.) given in the Mahavamsa, and to that extent in the Dipavasma, are believed to be largely correct ...
Suvarṇabhūmi (Sanskrit: सुवर्णभूमि; Pali: Suvaṇṇabhūmi) [a] is a toponym, that appears in many ancient Indian literary sources and Buddhist texts [1] such as the Mahavamsa, [2] some of the Jataka tales, [3] [4] the Milinda Panha [5] and the Ramayana.
Hindustani is extremely rich in complex verbs formed by the combinations of noun/adjective and a verb. Complex verbs are of two types: transitive and intransitive. [3]The transitive verbs are obtained by combining nouns/adjectives with verbs such as karnā 'to do', lenā 'to take', denā 'to give', jītnā 'to win' etc.
The Pali language is a composite language which draws on various Middle Indo-Aryan languages. [1] Much of the extant Pali literature is from Sri Lanka, which became the headquarters of Theravada for centuries. Most extant Pali literature was written and composed there, though some was also produced in outposts in South India. [2]
The Thūpavaṃsa ("Chronicle of the Stupa") is a Sri Lankan historical chronicle and religious text recorded in the Pali language. Its composition is attributed to a Buddhist monk known as Vācissara, the putative author of several Pali and Sinhala commentaries and handbooks. It was likely composed in the second half of the 13th Century. [1] [2]