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The Mahavamsa is believed to have originated from an earlier chronicle known as the Dipavamsa (4th century CE; lit. ' Island Chronicles '). The Dipavamsa is much simpler and contains less information than the Mahavamsa and probably served as the nucleus of an oral tradition that was eventually incorporated into the written Mahavamsa.
[1] [7] According to Geiger, the Mahavamsa is likely based on Dipavamsa, these chronicles are of doubtful reliability. [8] The Dāthāvaṃsa is the chronicle of the Buddha's tooth relic until the 9th-century CE. The Thūpavaṃsa is the purported legendary chronicle of the great stupa in Sri Lanka, mostly ahistorical stories from the 1st ...
Regarding the Vijaya legend, Dipavamsa has tried to be less super-natural than the later work, Mahavamsa, in referring to the husband of the Kalinga princess, ancestor of Vijaya, as a man named Sinha who was an outlaw that attacked caravans en route. In the meantime, Sinha-bahu and Sinhasivali, as king and queen of the kingdom of Lala (Lata ...
The histories include the Dipavamsa and the Mahavamsa, which are verse chronicles of Buddhism in India and Sri Lanka. [7] The commentarial works include the writings of Buddhaghosa (4th or 5th century CE), who wrote the influential Visuddhimagga along with various commentaries on the Pali Canon.
The Thupavamsa follows the structure of the Mahavamsa and other Pali chronicles- it begins with the story of past Buddhas, describes the life of Buddha Shakyamuni, Ashoka's missions, and the arrival of various Buddha relics and a sapling of the Bodhi tree in Sri Lanka. [3] It was composed in Sanskritized Pali typical of the era in Sri Lanka. [3]
Under that name the Mahavamsa mentions him twice. [3] [2] In chapter 15 Kavantissa, or Kakavannatissa is the son of a king named Gothabhaya and father of king Abhaya better known as Dutthagamini, correctly spelled as Dutugemunu. [4] Chapter 15 of the Mahavamsa has been called, either by Geiger or by previous scribes, "The acceptance of the ...
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The Divyāvadāna or Divine narratives is a Sanskrit anthology of Buddhist avadana tales, many originating in Mūlasarvāstivādin vinaya texts. [1] It may be dated to 2nd century CE.