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The Quraysh or Qureshi (Arabic: قُرَيْشٍ) is an Arab tribe that inhabited and used to control Mecca and the Kaaba. Comprising ten main clans, it includes the Hashim clan into which the Islamic prophet Muhammad was born.
Surah Quraysh, the 106th chapter of the Quran, holds special significance for the Quraysh tribe. This brief yet profound chapter addresses the Quraysh tribe of Mecca. The surah highlights the blessings and security bestowed upon the Quraysh due to their connection with the sacred sanctuary and urges them to worship the Lord of the Kaaba, who granted them safety and prosperity.
The conquest of Mecca (Arabic: فَتْحُ مَكَّةَ Fatḥu Makkah, alternatively, "liberation of Mecca") was a military campaign undertaken by Muhammad and his companions during the Muslim–Quraysh War. They led the early Muslims in an advance on the Quraysh-controlled city of Mecca in December 629 or January 630 [3] [4] (10–20 ...
Some Muslim scholars, including al-Azraqi, claimed that 'Amr ibn Luhayy, the patriarch of the Arab tribe Banu Khuza'a, who introduced idolatry in Mecca, was responsible for the worship of Isāf and Nā'ila. He had called on people to worship them and justified that their ancestors had already done so.
The Migration to Abyssinia (Arabic: الهجرة إلى الحبشة, al-hijra ʾilā al-habaša), also known as the First Hijrah (Arabic: هِجْرَة hijrah), was an episode in the early history of Islam, where Muhammad's first followers (the Sahabah) fled from the persecution of the ruling Quraysh tribe of Mecca.
In Arabian mythology, Hubal (Arabic: هُبَل) was a god worshipped in pre-Islamic Arabia, notably by the Quraysh at the Kaaba in Mecca. The god's icon was a human figure believed to control acts of divination, which was performed by tossing arrows before the statue. The direction in which the arrows pointed answered questions asked to Hubal.
Al-lat (Arabic: اللات, romanized: al-Lāt, pronounced ), also spelled Allat, Allatu, and Alilat, is a pre-Islamic Arabian goddess, at one time worshipped under various associations throughout the entire Arabian Peninsula, including Mecca, where she was worshipped alongside Al-Uzza and Manat as one of the daughters of Allah.
Notwithstanding the vicissitudes of the war, the Quraysh emerged dominant. [1] Modern historians have generally assessed that the Fijar War was related to the Quraysh's attempts to close the caravan route between al-Hirah and Yemen through Ta'if, a town which commercially rivaled Mecca, or to redirect the route through Mecca. [10]