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C. S. Rodd suggests that there are two sets of petitions in prayer, verses 5-7 and verses 8-10, although verse 5 might be read as belonging to the second petition. [2] Alexander Kirkpatrick suggests that the final line of verse 5 could be read as a prayer "against their evil deeds" or "in the midst" of them. [7]
There is an additional passage after verse 3 which is present in the Septuagint, the Vulgate, and one Hebrew manuscript, [8] but missing from the Masoretic text and from Psalm 53. The passage (and verses 2 and 3) is quoted in full in Romans 3:13-18, taken from the Septuagint. [9] The Hebrew of this passage, including verse 3, reads: [10]
Verse Hebrew English translation (JPS 1917) 1 לְדָוִ֨ד ׀ אַל־תִּתְחַ֥ר בַּמְּרֵעִ֑ים אַל־תְּ֝קַנֵּ֗א בְּעֹשֵׂ֥י עַוְלָֽה׃ [A Psalm] of David. Fret not thyself because of evil-doers, neither be thou envious against them that work unrighteousness. 2
Verses 8–11 are recited after the wrapping of the tallit during the morning prayer service. [22] Verse 9 is incorporated into the Shabbat evening table song Kol Mekadesh Shevii. [23] Verse 10 is part of the Selichot prayers. [22] Verse 12 is said during Maariv on Yom Kippur night. [22] In the Siddur Sfas Emes, Psalm 36 is recited on behalf of ...
In Judaism, yetzer hara (Hebrew: יֵצֶר הַרַע , romanized: yēṣer haraʿ ) is a term for humankind's congenital inclination to do evil.The term is drawn from the phrase "the inclination of the heart of man is evil" (Biblical Hebrew: יֵצֶר לֵב הָאָדָם רַע, romanized: yetzer lev-ha-adam ra), which occurs twice at the beginning of the Torah (Genesis 6:5 and ...
Samuel confronted all excuses by pointing out that 'to obey is better than sacrifice' and disobedience 'is like the sin of divination' and arrogance like 'the evil of idolatry' (verses 22–23), so since Saul rejected the word of God, God now rejected him as king (verse 23), not just that his future dynasty was canceled as previously stated. [24]
There is a cry for help amidst evil men: God will cut off flattering lips. Charles Spurgeon vividly describes the finality saying They will not be able to continue speaking falsely and proudly for over; a shovelful of earth from the grave-digger’s spade will silence them, and a terrible display of God’s justice will make them speechless for ...
Verses 1–2 contain awkward shifts between singular and plural, contrasting a group whom the prophetic tradition approves and others who are strongly condemned. [5] Those being detested get more detailed attention with their parentage attacked (verse 3), their behavior deemed childish (verse 4) and their evil practices spelt out at length, including sexual offences as well as child-sacrifice ...