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It is applied in numerous verses of the New Testament, including "Hosanna! blessed is the one who comes in the name of the Lᴏʀᴅ!" (Matthew 21:9,15; Mark 11:9–10; John 12:13), which forms part of the Sanctus prayer; "hosanna in the highest" ; and "hosanna to the Son of David" .
Hosanna, hosanna to God and the Lamb! Let glory to them in the highest be given, Henceforth and forever: amen and amen! The chorus is sung as above after each stanza. However the first line becomes "We'll sing and we'll shout with His armies of heaven" for the last chorus in the original printing.
Holy, holy, holy, Lord God of Sabaoth; heaven and earth are full of thy glory. Hosanna in the highest. Then he puts on the Epimanikia over his right hand, saying: Your right hand, Lord, is made glorious in might; your right hand, Lord, has crushed the enemies; and in the fullness of your glory, You have routed the adversary. At the left hand:
Text of the Sanctus in an 11th-century manuscript The Sanctus is a hymn in Christian liturgy. It may also be called the epinikios hymnos when referring to the Greek rendition and parts of it are sometimes called "Benedictus". Tersanctus (Latin: "Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the Trisagion. In Western Christianity, the Sanctus forms ...
"Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!" [5] The Textus Receptus repeats the words ἑν ὀνόματι Κυρίου (en onomati kuriou, "in the name of the Lord") in verse 10 as well as verse 9:
The melody in neume notation " Gloria in excelsis Deo" (Latin for "Glory to God in the highest") is a Christian hymn known also as the Greater Doxology (as distinguished from the "Minor Doxology" or Gloria Patri) and the Angelic Hymn [1] [2] /Hymn of the Angels. [3]
Disciples/followers: "Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest heaven!" Jesus entered the Temple and took a look around, but returned to Bethany because it was already late. Luke 19:36–44. Disciples put their cloaks on the road and praised God.
Blessed is he who comes in the name of the Lord. Hosanna in the highest." The anaphora, or more properly "Eucharistic Prayer", follows, The oldest of the anaphoras of the Roman Rite, fixed since the Council of Trent, is called the Roman Canon, with central elements dating to the fourth century.