Search results
Results from the WOW.Com Content Network
That the greatness of the miracle should not raise unbelief that so much people and so various diseases could be healed in so short a space, he brings forward the Prophet to bear witness to the things that were done, That it might be fulfilled which was spoken by Esaias the Prophet, saying, Himself took our infirmities." [3]
Nicodemus Visiting Christ is a painting by Henry Ossawa Tanner, made in Jerusalem in 1899 during the artist's second visit to what was then Palestine. [1] The painting is biblical, featuring Nicodemus talking privately to Christ in the evening, and is an example of Tanner's nocturnal light paintings, in which the world is shown in night light.
"He took up our infirmities and bore our diseases. [2] According to the Gospel of Luke, as the demons came out of many people, they shouted, "You are the Son of God!" But Jesus rebuked them and would not allow them to speak, because they knew he was the Christ. The accounts in the Gospels of Mark and Luke report events taking place on the Sabbath.
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
O All-Holy Trinity, have mercy on us; O Lord, blot out our sins; O Master, pardon our iniquities; O Holy One, visit and heal our infirmities for Thy Name's sake. Lord, have mercy (three times). Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.
The symptoms are similar to PTSD: depression and anxiety, difficulty paying attention, an unwillingness to trust anyone except fellow combat veterans. But the morally injured feel sorrow and regret, too. Theirs are impact wounds caused by the collision of the ethical beliefs they carried to war and the ugly realities of conflict.
In the King James Version of the Bible the text reads: Jesus saith to her, Touch me not; for I am not yet ascended to my Father; but go to my brethren, and say to them, I ascend to my Father and your Father, and to my God and your God. The English Standard Version translates the passage as:
The standard English translation was popularised by the 1611 King James Version of the Bible. [3] Among earlier translations, the 1526 Tyndale Bible uses "vnquyetnes" ("unquietness") rather than "thorn", and the 1557 Geneva Bible refers to a "pricke in the fleshe".