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Medieval Europe also saw magic come to be associated with the Old Testament figure of Solomon; various grimoires, or books outlining magical practices, were written that claimed to have been written by Solomon, most notably the Key of Solomon. [11] In early medieval Europe, magia was a term of condemnation. [12]
European belief in witchcraft can be traced back to classical antiquity, when magic and religion were closely entwined. During the pagan era of ancient Rome , there were laws against harmful magic. After Christianization , the medieval Catholic Church began to see witchcraft ( maleficium ) as a blend of black magic and apostasy involving a pact ...
Medieval and early modern European depictions of witches were further inspired by texts such as Canon Episcopi, a demonology-centered work of literature, and Malleus Maleficarum, a "witch-craze" manual published in 1487, by Heinrich Kramer and Jacob Sprenger. [26] Witches in fiction span a wide array of characterizations.
Europe's Inner Demons: An Enquiry Inspired by the Great Witch-Hunt is a historical study of the beliefs regarding European witchcraft in Late Medieval and Early Modern Europe, with particular reference to the development of the witches' sabbat and its influence on the witch trials in the Early Modern period.
The folk beliefs described in the text reflect the residue of pre-Christian beliefs about one century after the Carolingian Empire had been Christianized. It does not believe witchcraft to be a real physical manifestation; this was an important argument used by the opponents of the witch trials during the 16th century, such as Johann Weyer .
Medieval Europe also saw magic come to be associated with the Old Testament figure of Solomon; various grimoires, or books outlining magical practices, were written that claimed to have been written by Solomon, most notably the Key of Solomon. [84] In early medieval Europe, magia was a term of condemnation. [85]
A map illustrating the various tribal groups in Anglo-Saxon England circa 600 CE. Following the withdrawal of the Roman armies and administrative government from southern Britain in the early 5th century CE, large swathes of southern and eastern England entered what is now referred to as the Anglo-Saxon period.
For the literate, there was an abundance of vernacular religious literature, such as the Blickling homilies and the writings of Ælfric. [35] Edward the Confessor's Westminster Abbey, depicted in the Bayeux Tapestry. In 1000, there were eighteen dioceses in England.