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Rape myths originate from various cultural stereotypes, such as traditional gender roles, acceptance of interpersonal violence, and misunderstanding the nature of sexual assault. [1] Matthew Hale , a British jurist in the 17th century, suggests that rape is "an accusation easily to be made and hard to be proved and harder to be defended against ...
Three quarters of sexual offence victims report being asked at least one question in court based on what campaigners say are rape myths and stereotypes, according to recent research from Victim ...
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Renita J. Weems' Battered Love: Marriage, Sex, and Violence in the Hebrew Prophets (1995) on sexual violence in marriage metaphors in Hosea, Jeremiah, and Ezekiel. Jonathan Kirsch's The Harlot by the Side of the Road: Forbidden Tales of the Bible (1997) on Lot's daughters (Genesis 19), Dinah (Genesis 34), and Tamar (2 Samuel 13) as three rape ...
Sexual scripts are stereotypes told about rape, which limit understandings of assault. These scripts can be held at a cultural level, interpersonal level, or intrapersonal level. [ 6 ] Rape scripts also narrow down one's idea of what sexual assault is, prompting one to not acknowledge what happened to them.
The Myth of Repressed Memory: False Memories and Allegations of Sexual Abuse is a 1994 book by Elizabeth Loftus and Katherine Ketcham, published by St. Martin's Press.. They argued that the recovered memories movement, in which people stated they had long-forgotten sexual abuse from their families and just recently recovered memories, was based on falsehoods, [1] and that therapists had ...
The Nature and Scope of the Problem of Sexual Abuse of Minors by Catholic Priests and Deacons in the United States, commonly known as the John Jay Report, is a 2004 report by the John Jay College of Criminal Justice, commissioned by the U.S. Conference of Catholic Bishops, based on surveys completed by the Roman Catholic dioceses in the United States. [1]
For more than a year, the school and the lacrosse players were thrust into a media frenzy, subjected to intense public scrutiny and damaging allegations of sexual assault that were ultimately dropped.