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Religious suffering is, at the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. —
Religious violence, like all forms of violence, is a cultural process which is context-dependent and highly complex. [9] Thus, oversimplifications of religion and violence often lead to misguided understandings of the causes for acts of violence, as well as oversight of their rarity. [9]
Religious persecution is the systematic oppression of an individual or a group of individuals as a response to their religious beliefs or affiliations or their lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history.
Religious abuse can have serious and long-lasting effects on individuals and communities, including psychological trauma, emotional distress, loss of faith, and even physical harm. It is important for individuals and religious communities to be aware of the signs of religious abuse and to take steps to prevent it from happening. [7] [8]
Sociologists of religion have stated that religious behaviour may have a concrete impact on a person's life. These consequences of religiosity are thought to include emotional and physical health, spiritual well-being, personal, marital, and family happiness. [1]
Religious discrimination is treating a person or group differently because of the particular religion they align with or were born into. This includes instances when adherents of different religions, denominations or non-religions are treated unequally due to their particular beliefs, either by the law or in institutional settings, such as ...
A religious war or a war of religion, sometimes also known as a holy war (Latin: sanctum bellum), is a war and conflict which is primarily caused or justified by differences in religion and beliefs. In the modern period , there are frequent debates over the extent to which religious, economic , ethnic or other aspects of a conflict are ...
Mustafa Kemal Atatürk, founder of the Turkish Republic, described Islam as the religion of the Arabs that loosened the national nexus of Turkish nation, got national excitement numb. [257] In the early 20th century, the prevailing view among Europeans was that Islam was the root cause of Arab "backwardness".