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The song was intended to contrast with the song "Heaven's Light", which was sung by Quasimodo just moments earlier, expressing his desire for love and hope that Esmeralda may love him, while "Hellfire" focuses on Frollo's internal conflict between his feelings of lust for her and his hatred of the Romani people.
Its message of seeking divine justice and protection resonates with Jewish worshipers as they invoke God's mercy and guidance in their daily lives. [ 13 ] Overall, Psalm 7 remains a cherished part of Jewish religious practice, symbolizing faith in God's deliverance and a source of inspiration in times of need.
Psalm 94 is the 94th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God, to whom vengeance belongeth".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 93.
The original, English-language piece that the central lines of Rutter's piece are directly excerpted from is a poem in the book The Dominion of Dreams: Under the Dark Star, [3] by Celtic Revival writer William Sharp / Fiona Macleod; while not containing the words "Jesus," or "Amen," [4] the poem does mention both "the Son of Peace" and "the ...
Deus vult (Ecclesiastical Latin: 'God wills it') is a Christian motto historically tied to ideas of Divine providence and individual interpretation of God's will. [ 1 ] [ 2 ] It was first chanted by Catholics during the First Crusade in 1096 as a rallying cry, most likely under the form Deus le veult or Deus lo vult , as reported by the Gesta ...
Glorious and powerful God SAATB Viol consort and Organ version survive - For the consecration of an unknown church or chapel [q] EECM 3/5 CPDL: Grant, O Holy Trinity [r] SAATB Partial Organ version survives. [o] The Royal Chapel word-books [s] King's day [t] EECM 3/6 CPDL: Great King of Gods [u] SAATB AAB Viol consort and Organ version survive ...
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This verse begins in the same style as the earlier antitheses, that natural desire for retaliation or vengeance can be conveniently justified with a reference to the Old Testament: [1] An eye for an eye, and a tooth for a tooth, known as the principle of lex talionis ("the law of retribution"), is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi.