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The term shiqquts is translated abomination by almost all translations of the Bible. The similar words, sheqets , and shâqats , are almost exclusively used to refer to unclean animals. The common but slightly different Hebrew term, tōʻēḇā , is also translated as abomination in the Authorized King James Version , and sometimes in the New ...
— Leviticus 18:22, New Living Translation [35] The Hebrew wording of Leviticus 18:22 has been generally interpreted as prohibiting some or all homosexual acts , although which precise acts, and in which situations, is a matter of ongoing scholarly debate. [ 36 ]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Enthroned Zeus (Greek, c. 100 BCE) "Abomination of desolation" [a] is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made.
Leviticus 18:7–11 and 20:11–21 sets out lists of prohibited relationships, and two chapters later specify punishments for such unions, but the second list of unions is much shorter than the first.
The New Oxford Annotated Bible with Apocrypha: New Revised Standard Version (4th ed.). Oxford University Press. Lloyd, William (1690). An Exposition of the Prophecy of Seventy Weeks. Lust, Johan (2002). "Cult and Sacrifice in Daniel. The Tamid and the Abomination of Desolation". In Collins, John J.; Flint, Peter W. (eds.).
The New Testament narrative also describes several occasions where people testify falsely against Jesus and his disciples. When Jesus was on trial before the Sanhedrin , the chief priests were looking for evidence to justify putting Jesus to death, and the narrative in Matthew's Gospel states that many false witnesses ( Greek : πολλων ...
Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible.It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, also described as the Eschatological Discourse, [1] which continues into chapter 25. [2]