Search results
Results from the WOW.Com Content Network
The song urges listeners to "Emancipate yourself from mental slavery," because "None but ourselves can free our minds." These lines were taken from a speech given by Marcus Garvey at Menelik Hall in Sydney, Nova Scotia (Canada), during October 1937 and published in his Black Man magazine: [9] [10]
[1]: 41 [2] This hypothesis was based on the belief that slavery was such an improvement upon the lives of slaves that only those suffering from some form of mental illness would wish to escape. [3] [4] Cartwright specifically cited the tendency of slaves to flee the plantations that held them.
Liberation by Oppression: A Comparative Study of Slavery and Psychiatry is a 2002 critique of psychiatry by the psychiatrist Thomas Szasz. Summary
David Walker (September 28, 1796 – August 6, 1830) [a] was an American abolitionist, writer, and anti-slavery activist.Though his father was enslaved, his mother was free; therefore, he was free as well (partus sequitur ventrem).
Put in the simplest terms, one might say that a democratic society is a free society because it is a self-determined society, and that a member of that society is free to the extent that he or she participates in its democratic process. But there are also individualist applications of the concept of positive freedom.
Samuel Adolphus Cartwright (November 3, 1793 – May 2, 1863) was an American physician who practiced in Mississippi and Louisiana in the antebellum United States. Cartwright is best known as the inventor of the 'mental illness' of drapetomania, the desire of a slave for freedom, and an outspoken opponent of germ theory.
I answer. If it ever reach us it must spring up amongst us; it cannot come from abroad. If destruction be our lot we must ourselves be its author and finisher. As a nation of freemen we must live through all time or die by suicide. Lincoln indirectly blamed slavery for lawlessness in the United States. [4] In this context he warned that:
To a Southern Slaveholder" was a 1848 anti-slavery essay written by the Unitarian minister Theodore Parker, as the abolition movement was developing in the United States. [ 1 ] The essay's tone was akin to someone correcting someone else about a fact they got wrong.