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al-I`lam bi Hudud Qawa'id al-Islam by Qadi Ayyad; Daqa`iq al-akhbar fi dhikr al-janna wa-l-nar by Qadi Ayyad; Al-Ghunya li-Talibi Tariq al-Haqq by Shaykh Abdul Qadir Gilani; Al-Fath ar-Rabbani by Shaykh Abdul Qadir Gilani; Al-Baz al-Ashhab by Ibn al-Jawzi; Lum'ah al-I'tiqad by Ibn Qudama al-Maqdisi; Al-Aqīdah Al-Wasitiyyah by Ibn Taymiyyah
This is a list of Islamic texts.The religious texts of Islam include the Quran (the central text), several previous texts (considered by Muslims to be previous revelations from Allah), including the Tawrat revealed to the prophets and messengers amongst the Children of Israel, the Zabur revealed to Dawud and the Injil (the Gospel) revealed to Isa (), and the hadith (deeds and sayings ...
Primary Hadith Collection (Primary Hadith books are those books which are collected, compiled and written by author or their students themselves). The Book of Sulaym ibn Qays by Sulaym ibn Qays; Kitab ul Momin by Hussain bin Saeed Ahwazi; Al-Mahasin by Ahmad b. Muhammad al-Barqi; Qurb al-isnad by Abd Allah b. Ja'far al-Himyari; Al-Amali of ...
The "Tawrat" (also Tawrah or Taurat; Arabic: توراة) is the Arabic name for the Torah within its context as an Islamic holy book believed by Muslims to have been given by God to the prophets and messengers amongst the Children of Israel.
The book received the 16th World Prize for "the Book of the Year" in the field of Islamic studies from the Ministry of Culture and Islamic Guidance of the Islamic Republic of Iran in 2008. The editors of the book, Bekir Topaloğlu and Muhammed Aruçi, were invited by the Ministry of Culture and Islamic Guidance to Iran on this occasion.
Islamization of Knowledge: General Principles and Work Plan is a book published by the International Institute of Islamic Thought (IIIT) in 1981. The primary authors are Ismail al-Faruqi, who played a significant role in the initial edition, and Abdul Hamid AbuSulayman, who revised and expanded the work in later editions.
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A fifteenth-century copy of the Arabic text. The Masāʾil was probably written in the tenth century. [14] Although ʿAbdallāh was a historical Jewish convert to Islam from the time of Muḥammad, the Masāʾil is an apocryphal work, a late development of the ʿAbdallāh legend, "amplified dramatically" and not an authentic record of actual discussions. [15]
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