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To a Sikh, birth and death are closely associated, because they are both part of the cycle of human life of "coming and going" ( ਆਵਣੁ ਜਾਣਾ, Aaavan Jaanaa) which is seen as transient stage towards Liberation ( ਮੋਖੁ ਦੁਆਰੁ, Mokh Du-aar), complete unity with God. Sikhs thus believe in reincarnation.
However, Sikhism does not hold the concept of pantheism fully as it understands God to be both, transcendent and immanent at the same time. [13] Sikh philosophy fuses the concepts of Theism and Pantheism as to the belief that God exists in His Creation to a Theistic level, that is the One upon whom everything depends; the ultimate Preserver. [14]
The Quran, as we have already argued, does not deny the death of Christ. Rather, it challenges human beings who in their folly have deluded themselves into believing that they would vanquish the divine Word, Jesus Christ the Messenger of God. The death of Jesus is asserted several times and in various contexts (Quran 3:55; 5:117; 19:33).
The Hajj is a religious pilgrimage to Mecca that is an important part of Islam, while Sikhs do not believe in pilgrimages. However, many Sikhs do frequently travel to Harmandir Sahib in Amritsar. [10] There has been a history of constructive influence and conflict between Islam and Sikhism. The Sikh scripture Guru Granth Sahib includes ...
Sikhism does not differentiate religious obligations by sex. God in Sikhism has no sex, and the Sikh scripture does not discriminate against women, nor bar them from any roles. [89] Women in Sikhism have been in positions of leadership, including leading in wars and issuing orders or hukamnamas. [90] [89] [91]
Most pentecostals believe that a Born-Again person can still go to Heaven because the blood of Jesus covers the sin of suicide. Suicide is regarded generally within the Eastern Orthodoxy tradition as a rejection of God's gift of physical life, a failure of stewardship, an act of despair, and a transgression of the sixth commandment, "You shall ...
The principal Sikh scripture is the Adi Granth (First Scripture), more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus. Within Sikhism the Sri Guru Granth Sahib or Adi Granth is more than just a scripture.
But if one analyses the Sikh Scriptures carefully, one may find that on many occasions the afterlife and the existence of heaven and hell are mentioned and criticised in Guru Granth Sahib and in Dasam Granth as non-true man made ideas, so from that it can be concluded that Sikhism does not believe in the existence of heaven and hell; however ...
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