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Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions.The term dharma is held as an untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious and moral duties".
Adharma [1] is the Sanskrit antonym of dharma. It means "that which is not in accord with the dharma". It means "that which is not in accord with the dharma". Connotations include betrayal, discord, disharmony, unnaturalness, wrongness , evil , immorality , unrighteousness, wickedness, and vice .
An antonym is one of a pair of words with opposite meanings. Each word in the pair is the antithesis of the other. A word may have more than one antonym. There are three categories of antonyms identified by the nature of the relationship between the opposed meanings.
The following is an alphabetical (according to Hindi's alphabet) list of Sanskrit and Persian roots, stems, prefixes, and suffixes commonly used in Hindi. अ (a) [ edit ]
Avidyā is a Sanskrit word whose literal meaning is ignorance, misconceptions, misunderstandings, incorrect knowledge, and it is the opposite of Vidya. [1] It is used extensively in Hindu texts, including the Upanishads, and in other Indian religions such as Buddhism and Jainism, particularly in the context of metaphysical reality.
[5] [20] [21] Saṃsāra is understood as opposite of moksha, also known as mukti, nirvāṇa, nibbāna or kaivalya, which refers to liberation from the cycle of birth and death. [5] [20] The concept of saṃsāra developed in the post-Vedic times, and is traceable in the Samhita layers such as in sections 1.164, 4.55, 6.70 and 10.14 of the ...
The understanding of the role of fire without and within gives proper self-understanding which understanding is gained through yogic practices. The performance of yajnas is the karma-kānda aspect of agni vidyā. All rituals follow set rules and conditions.
Moksha in Hinduism, suggests Klaus Klostermaier, [25] implies a setting-free of hitherto fettered faculties, a removing of obstacles to an unrestricted life, permitting a person to be more truly a person in the full sense; the concept presumes an unused human potential of creativity, compassion and understanding which had been blocked and shut out.