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Self-confidence is trust in oneself. Self-confidence involves a positive belief that one can generally accomplish what one wishes to do in the future. [2] Self-confidence is not the same as self-esteem, which is an evaluation of one's worth. Self-confidence is related to self-efficacy—belief in one's ability to accomplish a specific task or goal.
Although such individuals may outwardly exhibit great self-confidence, the underlying reality may be just the opposite: the apparent self-confidence is indicative of their heightened fear of anti-feats and the fragility of their self-esteem. [4] They may also try to blame others to protect their self-image from situations that would threaten it.
In a distinction between moral and self-control [needs copy edit], Kant mentions the example of the cruel Roman Dictator Lucius Cornelius Sulla Felix: despite his maxims being morally incorrect, Sulla had self-control because he steadfastly followed those maxims (A 7: 293) [full citation needed]. Sulla lacks the two levels of moral self-control ...
The Rosenberg self-esteem scale (RSES), developed by the sociologist Morris Rosenberg, [1] is a self-esteem measure widely used in social science research. It uses a scale of 0–30, where a score less than 15 may indicate problematic low self-esteem. [ 2 ]
On the other hand, one might have enormous confidence with regard to rock climbing, yet set such a high standard, and base enough of self-worth on rock-climbing skill, that self-esteem is low. [85] Someone who has high self-efficacy in general but is poor at rock climbing might have misplaced confidence, or believe that improvement is possible.
Self-actualization is a subset of the overall organismic actualizing tendency, and begins with the infant learning to differentiate what is "self" and what is "other" within its "total perceptual field," as their full self-awareness gradually crystallizes. [2] Interactions with significant others are key to the process of self-actualization:
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To be dependent on an external object in adulthood is explored in the world of codependency and the formation of fascism. The internal self objects and the healthy use of external objects function as part of the "self machinery". [10] They are persons, objects or activities that "complete" the self, and which are necessary for normal functioning.