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[24] [3] A Jiva is instructed to identify themselves with the Atman, which is the Brahman in a being, thus the purpose of human birth is to realize "I am Brahman" (Aham Brahmasmi) through Prajna which leads to the state of "ultimate consciousness" referred as sat-chit-ananda and subsequently Moksha, however as long as a being identifies with ...
Para Brahman or Param Brahman (Sanskrit: परब्रह्म, romanized: parabrahma) in Hindu philosophy is the "Supreme Brahman" that which is beyond all descriptions and conceptualisations. It is described as beyond the form or the formlessness (in the sense that it is devoid of Maya ) that eternally pervades everything, everywhere in ...
'Brahman' according to them means God—Narayana, Rama or Krishna. Thus, the meaning of aham brahma asmi according to their philosophy is that "I am a drop of Ocean of Consciousness", or "I am Self, part of cosmic spirit, Parabrahma". Here, the term 'Parabrahma' is introduced to avoid confusion.
The Atman, the Brahman, the "Chit, Sat and Ananda", and Janardhana (Vishnu) is such Truth, and they are synonymous, one. [36] Some try to seek Sidhis, asserts the Upanishad, through mantras, religious rituals, time, skill, medicine, or wealth, but such Sidhis are fleeting and fruitless.
Sat, Chit-Tapas, and Delight/Ananda are the three aspects of Satchitananda, and they are part of involution. Spirit or consciousness manifests as these three, and then as the intermediate link of Supermind, which is transitional between the higher and lower (matter, life, and mind) nature.
It is a higher function of the intellect that ascertains the Sat or Truth/Existent in the Sat-Chit-Ananda or truth/existent-consciousness-bliss, i.e. the Brahman ...
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Om Tat Sat is a Hindu mantra. Om Tat Sat (Sanskrit: ओम् तत् सत्, Om Tat Sat ⓘ) is the group of three mantras in Sanskrit found in verse 17.23 of the Bhagavad "Om Tat Sat" is the eternal sound-pranava. "Om Tat Sat" represents the unmanifest and absolute reality. The word "reality" here means total existence.