Ads
related to: jeremiah 19 11christianbook.com has been visited by 100K+ users in the past month
Easy online order; very reasonable; lots of product variety - BizRate
- Bargain Bibles
Favorite Bible Deals
Save by Translation and Category
- Children's Bibles
Discover a wide selection of Bibles
for kids including storybooks
- NIV Bibles
NIV Study Resources
Understand the Bible
- Spanish Bibles
A variety of versions and editions
of the Word of God
- Bargain Bibles
Search results
Results from the WOW.Com Content Network
Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38] Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah.
Cross references: Jeremiah 7:31, 19:6 "The valley of the Son of Hinnom ": from Hebrew : גיא בן הנם , gê ḇen - hin-nōm , [ 15 ] located very near to Jerusalem, of which a certain Hinnom was owner in Joshua's time ( Joshua 15:8 ; 18:16 ), later is known as "Ge-hinnom" ("the valley of Hinnom"), that became the Greek word Gehenna , used ...
Jeremiah by Enrico Glicenstein. Jeremiah was known as a prophet from the thirteenth year of Josiah, king of Judah (626 BC), [9] until after the fall of Jerusalem and the destruction of Solomon's Temple in 587 BC. [10] This period spanned the reigns of five kings of Judah: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. [9]
Jeremiah 11 is the eleventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter includes the first of the passages known as the "Confessions of Jeremiah" (Jeremiah 11:18–12:6). [1]
Despite Josiah's ending of the practice, Jeremiah also included a prophecy that Jerusalem itself would be made like Gehenna and Topheth (19:2–6, 19:11–14). A final purely geographical reference is found in Neh. 11:30 to the exiles returning from Babylon camping from Beersheba to Hinnom.
The account of Jeremiah's call certifies him to be a true prophet. [8] Verses 4–10 contain the poetic audition in form of a dialogue between Jeremiah, speaking in the first person, and Yahweh (the L ORD), whose words are written as quoted statements. [8] The subsequent part (verses 11–19) is in the form of prose visions. [8]
The prophet Jeremiah lamenting the fall of Jerusalem, engraving by Gustave Doré, 1866. A jeremiad is a long literary work, usually in prose, but sometimes in verse, in which the author bitterly laments the state of society and its morals in a serious tone of sustained invective, and always contains a prophecy of society's imminent downfall.
Chapters 7 to 10 are brought together "because of their common concern with religious observance". [9] Streane, in the Cambridge Bible for Schools and Colleges, dates Jeremiah's address to the beginning of the reign of King Jehoiakim (608–7 BC), because Jeremiah 26:1's very similar wording, "Stand in the court of the Lord’s house, and speak to all the cities of Judah, which come to worship ...