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Islamic tradition identifies Bakkah as the ancient name for the site of Mecca. [1] [6] [7] [8] An Arabic word, its etymology, like that of Mecca, is obscure.[3]One meaning ascribed to it is "narrow", seen as descriptive of the area in which the valley of the holy places and the city of Mecca are located, pressed in upon as they are by mountains. [6]
According to Islamic belief, Muhammad is credited with setting the Black Stone in the current place in the wall of the Kaaba. A story found in Ibn Ishaq's Sirah Rasul Allah tells how the clans of Mecca renovated the Kaaba following a major fire which had partly destroyed the structure. The Black Stone had been temporarily removed to facilitate ...
Mecca has been referred to by many names. As with many Arabic words, its etymology is obscure. [24] Widely believed to be a synonym for Makkah, it is said to be more specifically the early name for the valley located therein, while Muslim scholars generally use it to refer to the sacred area of the city that immediately surrounds and includes the Ka'bah.
The Holy Land [a] is an area roughly located between the Mediterranean Sea and the eastern bank of the Jordan River, traditionally synonymous both with the biblical Land of Israel and with the region of Palestine. Today, the term "Holy Land" usually refers to a territory roughly corresponding to the modern states of Israel and Palestine.
Both Eusebius (in his Onomasticon, a Bible dictionary) and Jerome reported that Paran was a city in Paran desert, in Arabia Deserta (beyond Arabia Nabataea), southeast of Eilat Pharan. Onomasticon , under Pharan , states: "(Now) a city beyond Arabia adjoining the desert of the Saracens [who wander in the desert] through which the children of ...
The literal meaning of the word Ka'bah (Arabic: كعبة) is cube. [9] In the Qur'an, from the era of the life of Muhammad, the Kaaba is mentioned by the following names: . al-Bayt (Arabic: ٱلْبَيْت, lit.
The first Islamic author that argued for the presence of biblical prophecies of Muhammad was a letter by Ibn al-Layth at the turn of the 9th century. [2] This author largely focused on the Old Testament, although he also drew from some texts in the New Testament, primarily the Gospel of John when doing so.
Commiphora gileadensis, identified by some as the ancient balm of Gilead, in the Botanical gardens of Kibutz Ein-Gedi Branches and fruit of a Commiphora gileadensis shrub. In the Bible, balsam is designated by various names: בֹּשֶׂם (bosem), בֶּשֶׂם (besem), צֳרִי (ẓori), נָטָף (nataf), which all differ from the terms used in rabbinic literature.