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In Greek mythology, Elpis (Ancient Greek: Ἐλπίς, romanized: Elpis, lit. 'hope') is the minor goddess ( daimon ) of hope, about which the Greeks had ambivalent feelings. She was never the centre of a cult, as was Spes , her Roman equivalent, and was chiefly the subject of ambiguous Greek aetiological myths.
The title is an English transliteration of Greek for "the hope of Israel", taken from Acts 28:20.The book was based on a series of lectures given by Thomas in 1848 and consists of three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.
John Thomas (12 April 1805 – 5 March 1871) was a British religious leader and founder of the Christadelphians.He was a dedicated Bible expositor, and author of Elpis Israel, the first major writing to bring to light the subject of "God Manifestation" and the hope of Israel for future generations.
Classical authors use the word elpis to mean "expectation of bad", as well as "expectation of good". Statistical analysis demonstrates that the latter sense appears five times more than the former in all of extant ancient Greek literature. [24] Others hold the minority view that elpis should be rendered "expectation of evil" (vel sim). [25]
Pistis in rhetoric can mean "proof" and is the element to induce true judgment through enthymemes, hence to give "proof" of a statement. [3] There are three modes by which this is employed. The first mode is the "subject matter capable of inducing a state of mind within the audience."
Robert Roberts then began his Bible studies in earnest. After reading Thomas' book Elpis Israel, with Bible in hand, he became convinced of its soundness, and ceased attending chapel with his family. He was baptised in 1853 aged 14 as part of the "Baptised Believers" (this was 11 years before the name 'Christadelphian' was coined by John Thomas ...
Some of the public health websites that the US government was ordered to restore involving gender and gender identity now carry a warning denying the existence of transgender people.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
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