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From a global perspective, Japanese culture scores higher on emancipative values (individual freedom and equality between individuals) and individualism than most other cultures, including those from the Middle East and Northern Africa, sub-Saharan Africa, India and other South Asian countries, Central Asia, South-East Asia, Central Asia, Eastern Europe, Central America and South America.
Japanese philosophy has historically been a fusion of both indigenous Shinto and continental religions, such as Buddhism, Taoism and Confucianism.Formerly heavily influenced by both Chinese philosophy and Indian philosophy, as with Mitogaku and Zen, much modern Japanese philosophy is now also influenced by Western philosophy.
Japanese nationalism [a] is a form of nationalism that asserts the belief that the Japanese are a monolithic nation with a single immutable culture. Over the last two centuries, it has encompassed a broad range of ideas and sentiments.
The Human Rights Scores Dataverse ranked Japan somewhere in the middle among G7 countries on its human rights performance, below Germany and Canada and above the United Kingdom, France, Italy, and the United States. [1] The Fragile States Index ranked Japan second last in the G7 after the United States on its "Human Rights and Rule of Law" sub ...
In both the feudal and the modern eras, a major problem for Japanese political leaders has been reconciling the goals of community survival and the welfare and self-respect of individuals in an environment of extreme scarcity. In recent centuries, Japan lacked the natural resources and space to accommodate its population comfortably.
"The Japan That Can Say No: Why Japan Will Be First Among Equals" (「NO」と言える日本, "No" to Ieru Nihon) [1] is a 1989 essay originally co-authored by Shintaro Ishihara, the then Minister of Transport and a leading figure from the Liberal Democratic Party (LDP) who would become governor of Tokyo (1999-2012); and Sony co-founder and chairman Akio Morita, in the climate of Japan's ...
The use of the Japanese word shōchō (), meaning symbol, to describe the emperor is unusual and, depending upon one's viewpoint, conveniently or frustratingly vague.The emperor is neither head of state nor sovereign, as are many European constitutional monarchs, although in October 1988 Japan's Ministry of Foreign Affairs claimed, controversially, that the emperor is the country's sovereign ...
It can look descriptively at moral behaviour and judgements; it can give practical advice (normative ethics), or it can analyse and theorise about the nature of morality and ethics. [1] Contemporary study of ethics has many links with other disciplines in philosophy itself and other sciences. [2]