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From a global perspective, Japanese culture scores higher on emancipative values (individual freedom and equality between individuals) and individualism than most other cultures, including those from the Middle East and Northern Africa, sub-Saharan Africa, India and other South Asian countries, Central Asia, South-East Asia, Central Asia, Eastern Europe, Central America and South America.
Japanese philosophy has historically been a fusion of both indigenous Shinto and continental religions, such as Buddhism, Taoism and Confucianism.Formerly heavily influenced by both Chinese philosophy and Indian philosophy, as with Mitogaku and Zen, much modern Japanese philosophy is now also influenced by Western philosophy.
Fukuzawa's most important contribution to the reformation effort, though, came in the form of a newspaper called Jiji Shinpō (時事新報, "Current Events"), which he started in 1882, after being prompted by Inoue Kaoru, Ōkuma Shigenobu, and Itō Hirobumi to establish a strong influence among the people, and in particular to transmit to the ...
Japanese nationalism [a] is a form of nationalism that asserts the belief that the Japanese are a monolithic nation with a single immutable culture. Over the last two centuries, it has encompassed a broad range of ideas and sentiments.
The Japanese economic miracle (Japanese: 高度経済成長, romanized: Kōdo keizai seichō) refers to a period of economic growth in the post-World War II Japan. It generally refers to the period from 1955, around which time the per capita gross national income of the country recovered to pre-war levels, [1] and to the onset of the 1973 oil crisis.
Much was made of Japan's 2,600-year history without defeats. [227] The wars of 1895 and 1904 were presented by historians as overwhelming triumphs instead of narrowly won. [228] For a long time, the armed forces held to the belief that a string of victories would demoralize the Americans sufficiently for a negotiated peace. [229]
The Onna Daigaku is cited as Ekken's most popular book, which was often gifted to new brides due to its accessible tone and a lack of general instructional materials for new families. [1] It teaches the moral need for total subordination of women to the needs to the husband and family. [2]
The emphasis of the document is not so much on the basic laws by which the state was to be governed, such as one may expect from a modern constitution, but rather it was a highly Buddhist and Confucian document that focused on the morals and virtues that were to be expected of government officials and the emperor's subjects to ensure a smooth ...