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(Original Father in the Main Mythology) Tāwhirimātea, the god of storms and violent weather. Tūmatauenga, the god of war, hunting, cooking, fishing, and food cultivation. Whiro, the lord of darkness and embodiment of all evil and death. Aituā, the god of death, unhappiness, and misfortune. Ao, a personification of light.
Kurangaituku is a part-woman part-bird supernatural being in Māori mythology as told by the iwi (tribes) of Te Arawa and Raukawa. Her name is sometimes spelled Kurungaituku . [ 1 ] [ 2 ] [ 3 ] She is sometimes described as an ogress or a witch , although some versions of the legend are sympathetic to her and present her as a nurturing ...
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods.
Māui attempting to enter Hine-nui-te-pō. Carving by Tene Waitere in the meeting house Rauru (opened in 1900). [1] Hinenuitepo meeting house at Te Whaiti in 1930. Hine-nui-te-pō ("the great woman of the night") in Māori legends, is a goddess of night who receives the spirits of humans when they die.
Spirits Bay is considered a sacred place in Māori belief. Spirits Bay, believed to be one of the most haunted spots in New Zealand and a famous spot for supernatural beings, [5] is considered a sacred place in Māori culture because according to legend, spirits of the dead depart to their ancestral home () [6] from a pōhutukawa tree at the tip of Cape Reinga.
This is an example of a family tree of the Māori gods showing the most important gods in Māori mythology. This family tree gives just an example - there are remarkable regional variations. Māori Goddesses are displayed in italics. The primordial gods were Ranginui and Papatūānuku, Heaven and Earth.
Whaitiri is a female atua and personification of thunder in Māori mythology. She is the grandmother of Tāwhaki and Karihi . Whaitiri is the granddaughter of Te Kanapu, son of Te Uira , both of whom are personified forms of lightning (Reed 1963:158).
Hineahuone ("Earth made Woman") is the first woman in Māori Mythology made by Tāne from the clay native to the mythological location of Kurawaka. [1] She bore a child with Tāne named Hinetītama (otherwise known as Hinenui-i-te-pō ).