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Peter Michael Blau (February 7, 1918 – March 12, 2002) was an Austrian and American sociologist and theorist. Born in Vienna, Austria , he immigrated to the United States in 1939. He completed his PhD doctoral thesis with Robert K. Merton at Columbia University in 1952, laying an early theory for the dynamics of bureaucracy.
Peter M. Blau (1918–2002) and Otis Duncan (1921–2004) were the first sociologists to isolate the concept of status attainment. Their initial thesis stated that the lower the level from which a person starts, the greater is the probability that he will be upwardly mobile, simply because many more occupational destinations entail upward mobility for men with low origins than for those with ...
The title "Mother of God" (Theotokos) for Mary was confirmed by the First Council of Ephesus, held at the Church of Mary in 431. The Council decreed that Mary is the Mother of God because her son Jesus is one person who is both God and man, divine and human. [31]
Directed by D.J. Caruso (Disturbia), written by Timothy Michael Hayes, and produced by Mary Aloe, Mary tells the journey that led to the birth of Jesus through his mother's eyes.
As noted above, the earliest evidence for Christ's birth being marked on 25 December dates from sixty years after Aurelian. In AD 362, the emperor Julian wrote in his Hymn to King Helios that the Agon Solis (sacred contest for Sol) was a festival of the sun, instituted by emperor Aurelian, held at the end of the Saturnalia in late December.
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
Mary is present in the Church as the Mother of Christ, and at the same time as that Mother whom Christ, in the mystery of the Redemption, gave to humanity in the person of the Apostle John. Thus, in her new motherhood in the Spirit, Mary embraces each and every one in the Church, and embraces each and every one through the Church.
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