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In the New Testament book of Revelation 4:6–8, four living beings (Greek: ζῷον, zōion) [5] are seen in John's vision. These appear as a lion, an ox, a man, and an eagle, much as in Ezekiel but in a different order. They have six wings, whereas Ezekiel's four living creatures are described as having four. [5]
Heaven is the abode of God and of celestial beings – the angels. The underworld is hell, the place of torment. Even the earth is more than the scene of natural, everyday events, of the trivial round and common task. It is the scene of the supernatural activity of God and his angels on the one hand, and of Satan and his demons on the other.
Michael D. Coogan notes that it is only in the late books that the terms "come to mean the benevolent semi-divine beings familiar from later mythology and art." [33] Daniel is the biblical book to refer to individual angels by name, [34] mentioning Gabriel in Daniel 9:21 and Michael in Daniel 10:13.
An angel is generally a supernatural being found in various religions and mythologies. In Abrahamic religions and Zoroastrianism, angels are often depicted as benevolent celestial beings who act as intermediaries between God or Heaven and Earth. [50] [51] Other roles of angels include protecting and guiding human beings and carrying out God's ...
The sole clear case in the Jewish Bible (Old Testament) is chapters 7–12 of the Book of Daniel, but there are many examples from non-canonical Jewish works; [12] the Book of Revelation is the only apocalypse in the New Testament, but passages reflecting the genre are to be found in the gospels and in nearly all the genuine Pauline epistles. [13]
Illumination from Liber Scivias, showing Hildegard of Bingen receiving a vision, dictating to her scribe and sketching on a wax tablet. In religion and theology, revelation (or divine revelation) is the disclosing of some form of truth or knowledge through communication with a deity (god) or other supernatural entity or entities.
The classical historicist view of the vision of the angel with the little book, in Revelation 10, represents the Protestant Reformation and the printing of Bibles in the common languages. The Adventists take a unique view applying it to the Millerite movement; the "bitterness" of the book (Rev 10:10) represents the Great Disappointment.
These supernatural beings, whose worship is the essential object of voodoo, are called lwa, 'mysteries' and, in northern Haiti, 'saints' or 'angels'. Alongside them are the Twins, who wield great power, and the 'dead', who demand sacrifices and offerings and exert a direct influence on the fate of the living.
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