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The Eastern Orthodox Church does recognize that there are occasions when couples should separate, and permit remarriage in Church, [19] though its divorce rules are stricter than civil divorce in most countries. For the Eastern Orthodox, the marriage is "indissoluble" as in it should not be broken, the violation of such a union, perceived as ...
No-fault divorce is the dissolution of a marriage that does not require a showing of wrongdoing by either party. [1] [2] Laws providing for no-fault divorce allow a family court to grant a divorce in response to a petition by either party of the marriage without requiring the petitioner to provide evidence that the defendant has committed a breach of the marital contract.
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Though no-fault divorce was first legalized more than 50 years ago, it has long been sneered at in conservative circles, who see it as a danger to the sanctity of marriage and the concept of the ...
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The Russian Orthodox Church in the USA is the name of the group of parishes of the Russian Orthodox Church in America that are under the canonical authority of the Patriarch of Moscow and all Rus'. They were previously known as the Russian Exarchate of North America before autocephaly was granted to the Orthodox Church in America (OCA) in 1970.
That is because, according to Missouri statute, the court must first establish paternity of a child before a divorce can be finalized, said Shannon Gordon, a family law attorney practicing in the ...
In the Presbyterian Church (USA), the local church congregation is tasked with supporting and including an interfaith couple with one being a baptized Presbyterian Christian and the other being a non-Christian, in the life of the Church, "help[ing] parents make and live by commitments about the spiritual nurture of their children", and being ...