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In Vietnam and Cambodia, due to French translation, the English term pagoda is a more generic term referring to a place of worship, although pagoda is not an accurate word to describe a Buddhist vihāra. The architectural structure of the stupa has spread across Asia, taking on many diverse forms specific to each region.
Hindu architecture is the traditional system of Indian architecture for structures such as temples, monasteries, statues, homes, market places, gardens and town planning as described in Hindu texts. [ 1 ] [ 2 ] The architectural guidelines survive in Sanskrit manuscripts and in some cases also in other regional languages.
The temples' origins have been obscured by time, lack of complete written records, and destruction of architectural proof by Turko-Persian invaders. Englishman D. R. Fyson, a long-time resident of Madras (now Chennai), wrote a concise book on the city titled Mahabalipuram or Seven Pagodas, which he intended as a souvenir volume for Western visitors.
Nepali architecture or Nepalese architecture is a unique blend of artistic and practical considerations. Situated between the trade routes of India, Tibet and China, Nepali architecture reflects influences from these cultural strongholds. The pagoda architectural tradition figures prominently among Hindu temples in the country.
Kerala architecture is a style of architecture found in the Indian state of Kerala, and in parts of the Tulu Nadu region of Karnataka. Kerala's architectural style includes a unique Hindu temple architecture that emerged in southwestern India, and varies slightly from the Dravidian architecture observed in other parts of southern India .
The pagoda has varied forms that also include bell-shaped and pyramidal styles. In the Western context, there is no clear distinction between a stupa and a pagoda. In general, however, "stupa" is the term used for a Buddhist structure in India or Southeast Asia, while "pagoda" refers to a building in East Asia that can be entered and that may ...
Ancient Indian architecture ranges from the Indian Bronze Age to around 800 CE. By this endpoint Buddhism in India had greatly declined, and Hinduism was predominant, and religious and secular building styles had taken on forms, with great regional variation, which they largely retain even after some forceful changes brought about by the arrival of first Islam, and then Europeans.
[1] [2] The term evolved into an architectural concept wherein it refers to living quarters for monks with an open shared space or courtyard, particularly in Buddhism. The term is also found in Jain monastic literature, usually referring to temporary refuge for wandering monks or nuns during the annual Indian monsoons.