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Jannah is also frequently translated as "paradise", but another term with a more direct connection to that term is also found, Firdaus (Arabic: فردوس), the literal term meaning paradise, which was borrowed from the Persian word Pardis (Persian: پردیس), which is also the source of the English word "paradise".
Ṭūbā (Arabic: طُوبَى, lit. 'blessedness') is a tree which grows in Jannah (the Garden of Eden) according to Islam. The term is mentioned in the Quran in surah ar-Ra'd, verse 29: "Those who believed, and work righteousness, Tuba is for them and a beautiful place of (final) return", as well as in several ahadith.
In Islam, al-A'raf (Arabic: الأعراف) is a separator realm or borderland between Jannah (heaven) and Jahannam (hell), [2] inhabited by those who are evenly balanced in their sins and virtues, they are not entirely evil nor
Sayyidat Nisa' al-Alamin (Arabic: سيدة نساء العالمين, lit. 'mistress of the women of the worlds') is a title of Fatima (d. 632), daughter of the Islamic prophet Muhammad. She is recognized by this title and by Sayyidat Nisa' al-Janna (lit.
The Tree of Immortality (Arabic: شَجَرَةُ الْخُلْد, romanized: šajara al-ḫuld) is the tree of life motif as it appears in the Quran. It is also alluded to in hadiths and tafsir . Unlike in the biblical account , the Quran mentions only one tree in Jannah , which was whispered to Adam by Syaitan as the tree of immortality, [ 1 ...
Although the term al-ʿashara al-mubashsharūn (sometimes also al-mubashshara, [1] both meaning 'the ten to whom glad tidings were given') itself dates from a period after the 9th century, [10] the list of ten as such already appears on an inscription made upon a plaster table which is thought to have belonged to the palace of Khalid al-Qasri, an Umayyad official who served as the governor of ...
As-Sirāt (Arabic: الصراط) is, according to Islam, the bridge over which every person must pass on the Yawm al-Qiyamah (lit. ' Day of Resurrection ') in order to enter Jannah (lit. ' Paradise '). It is not mentioned in the Quran, but described in the Hadith. [2]
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...