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Reactance is a motivational state that is aimed at re-establishment of a threatened or eliminated freedom. In short, the level of reactance has a direct relationship with the importance of the eliminated or threatened freedom, and the proportion of free behaviours eliminated or threatened.
Reverse psychology can fall under many different psychological influence techniques. Reverse psychology is sometimes referred to as psychological reactance, the aroused state that occurs when freedom is threatened or eliminated. The higher stake or more freedoms that are threatened, the more arousal that can be expected.
In cognitive psychology and the philosophy of mind, a mental state is a kind of hypothetical state that corresponds to thinking and feeling, and consists of a conglomeration of mental representations and propositional attitudes. Several theories in philosophy and psychology try to determine the relationship between the agent's mental state and ...
Sensenig & Brehm [7] applied Brehm's reactance theory [8] to explain the boomerang effect. They argued that when a person thinks that his freedom to support a position on attitude issue is eliminated, the psychological reactance will be aroused and then he consequently moves his attitudinal position in a way so as to restore the lost freedom.
The second state is that of the dreaming mind. "It is described as inward-knowing (antah-prajnya), subtle (pravivikta), and burning ". [web 3] This is the subtle body. The third state is the state of deep sleep. In this state, the underlying ground of consciousness is undistracted.
In addition, a few discourses state that, simultaneously, the converse is true: "Consciousness comes from mind and matter as its requisite condition." [34] [35] In the "Sheaves of Reeds Discourse" (Nalakalapiyo Sutta, SN 12.67), Ven. Sariputta uses this famous analogy to explain the interdependency of consciousness and mind and matter:
A mind which is in delusion ignores its inner consciousness . As a result, it starts believing that its ego is its only existence. Such an ego-dependent mind, soon goes into a state of arrogance . And in an arrogant mind, personal desires start flourishing.
The meaning of emptiness as contemplated here is explained at M I.297 and S IV.296-97 as the "emancipation of the mind by emptiness" (suññatā cetovimutti) being consequent upon the realization that "this world is empty of self or anything pertaining to self" (suññam ida ṃ attena vā attaniyena vā). [16] [17]