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The twelfth and final Imam is Muhammad al-Mahdi, who is believed by the Twelvers to be currently alive, and hidden in the Major Occultation until he returns to bring justice to the world. [6] It is believed by Twelver and Alevi Muslims that the Twelve Imams have been foretold in the Hadith of the 12 accomplishers. All of the Imams met unnatural ...
Joel C. Rosenberg (born April 17, 1967) is an American-Israeli evangelical Christian, communications strategist, author, and non-profit executive. [4] He has written sixteen novels about terrorism and Bible prophecy , including the Gold Medallion Book Award -winner The Ezekiel Option . [ 5 ]
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
A Shi'ah Anthology [3] — by William Chittick, Hossein Nasr and Muhammad Husayn Tabataba'i; a brief introduction to exemplary hadith from the 12 Imams. Mir'at al-Uqul (Mirror of the Mind) — by Mohammad Baqir Majlisi is a hadith commentary considered among the most significant commentary on Al-Kafi by the Twelver Shi'a community.
1558) who first suggested that a (qualified) jurist was the general deputy (na'ib al-amm) of the Hidden Imam whose authority encompassed all prerogatives of the Imam. [117] The transition of Twelver jurists into their new role was facilitated by the formation of Shia states, particularly the Safavid [ 118 ] and Qajar [ 119 ] [ 120 ] dynasties ...
Each Imam was the son of the previous Imam, with the exception of Husayn Ibn Ali, who was the brother of Hasan Ibn Ali. [96] The twelfth and final Imam is Muhammad al-Mahdi, who is believed by the Twelvers to be currently alive, and in hiding. [99] The Shi'a Imams are seen as infallible.
Contemporary to the tenth Imam, the Abbasid al-Mutawakkil violently prosecuted the Shia, [10] [11] partly due to the renewed Zaydi opposition. [12] The restrictive policies of al-Mutawakkil towards the tenth Imam were later adopted by his son, al-Mu'tamid, who is reported to have kept the eleventh Imam under house arrest without any visitors. [13]
Hafizi Ismaili Muslims claimed that al-Amir died without an heir and was succeeded as Caliph and Imam by his cousin al-Hafiz. The Musta'li split into the Hafizi, who accepted him and his successors as an Imam, and the Tayyibi, who believed that al-Amir's purported son At-Tayyib was the rightful Imam and had gone into occultation.